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Part Four of Anna Karenina is packed with psychological and philosophical insight. In this video, we're talking about spiritual development, one's place on the political spectrum, early-women's rights, Dostoyevsky, the telepathic love of Kitty and Levin, how to argue with your enemies (and win), Vronsky's lame suicide attempt, Anna's feverish near-death experience, and much more.

Below the timestamps, and bolded topics, I have five deep questions for you. Feel free to answer as many as you like in as much depth as you can muster in the comments or simply ponder about them to yourself.

  • 0:00 about reading pace, slow reading, and rereading
  • 2:40 Part Four, Chapter Ten
  • 3:30 the language of nature and classical literature
  • 4:30 getting spiritual development from Anna Karenina
  • 5:30 librarian as shaman, bookseller as healer, and the value of the arts
  • 9:00 Tolstoy as early pro-women’s rights
  • 11:00 the subjection of women and refusing to comprehend the separating abyss
  • 13:00 seeking obligations vs rights
  • 15:15 Dostoyevsky’s Crime and Punishment
  • 16:50 classical liberals going through the socialist tunnel and arriving at capitalism
  • 18:40 the inequality of spouses and unfaithfulness punished unequally
  • 19:55 Kitty and Levin, table talks, telepathy, and spiritual love
  • 21:30 how to argue and win every time (a tangent on dehumanising language)
  • 23:00 one of the greatest renderings of sincere love in literature
  • 24:00 sixth senses and premonitions
  • 29:00 Anna’s on the verge of feverish death
  • 30:00 on Vronsky feeling shame
  • 31:20 Dostoyevsky, Alexei, and giving one’s torn caftan
  • 33:00 Why does Vronsky shoot himself?
  • 35:00 Anna and Tolstoy’s longings for death
  • 37: Van Gogh, Anna Karenina, and the outsider

Questions

1) Do you believe that we often refuse to comprehend the abyss separating men and women? Is there an abyss?

2) Is selfishness ultimately altruistic? Is altruism ultimately selfish? Surveys like the political compass (which tells me I'm left-leaning libertarian alongside Nelson Mandela) show our thoughts on society and the individual, collectivism vs individualism, to be a huge spectrum with a lot of nuance. Where do you fall on the spectrum?

3) Do you believe there is still a disparity in public opinion regarding male infidelity vs female infidelity?

4) How did you respond to the “telepathy” scene with Kitty and Levin?

5) Why does Vronsky “try” to kill himself?

Happy reading!

Files

Previews only

Deep Analysis of Anna Karenina Part Four: The Abyss Between Men and Women (Chapters 6-23)

0:00 about reading pace, slow reading, and rereading 2:40 Part Four, Chapter Ten 3:30 the language of nature and classical literature 4:30 getting spiritual development from Anna Karenina 5:30 librarian as shaman, bookseller as healer, and the value of the arts 9:00 Tolstoy as early pro-women’s rights 11:00 the subjection of women and refusing to comprehend the separating abyss 13:00 seeking obligations vs rights 15:15 Dostoyevsky’s Crime and Punishment 16:50 classical liberals going through the socialist tunnel and arriving at capitalism 18:40 the inequality of spouses and unfaithfulness punished unequally 19:55 Kitty and Levin, table talks, telepathy, and spiritual love 21:30 how to argue and win every time (a tangent on dehumanising language) 23:00 one of the greatest renderings of sincere love in literature 24:00 sixth senses and premonitions 29:00 Anna’s on the verge of feverish death 30:00 on Vronsky feeling shame 31:20 Dostoyevsky, Alexei, and giving one’s torn caftan 33:00 Why does Vronsky shoot himself? 35:00 Anna and Tolstoy’s longings for death 37:00 Van Gogh, Anna Karenina, and the outsider

Comments

Marina Leban Jacobsen

Totally agree. I was left speechless at the end of the chapter. Anna basically wants to get away with everything - she doesn’t get a divorce so that she is still a valued member of Society, but can travel abroad and be with her lover, and still have claim on her son whenever she feels fit/whenever she returns from her “trip”. I also had a lot of sympathy for her but now I truly believe she is a selfish being. I am almost tempted to say that she has narcissistic personality disorder (NPD). On the other hand, I have been pleasantly surprised by Alexei’s character development. What an incredible novelist Tolstoy is!

Anonymous

I just completed Part 4, and I’m left speechless. Throughout the first four parts, I did not agree with Anna’s actions but could at least understand her choices. Alexei would deliberately not engage with his emotions and Anna mistakenly thought him incapable of love and sought it elsewhere (although it was clear to me from the start that Vronksy did not love her but it was the “chase” that excited him, to possess what he could not have.) However, now, when Alexei has embraced his emotions, surrendered to them, has forgiven her, and she knows he is more than capable of love not only towards her but can also put aside his anger and tenderly love her daughter with Vronsky, she leaves him? Despicable. I wish the novel had ended with Anna and Alexei living happily ever after with the two children.

Kristen Egener Chaddah

I've reached the end of Part Four and feeling gripped by this sublime novel and shocked truly at the surprising turn of events: "A month later Alexei Alexandrovich's was left alone in his apartment with his son, and Anna went abroad with Vronsky without obtaining a divorce and resolutely abandoning the idea." What the hell? The details revealed in this short paragraph explain to me why Tolstoy called Anna Karenina an immoral novel. After all that has taken place emotionally between Anna and her husband and between Anna, Alexei, and Vronsky, during her post partum delirium, how could Anna and Vronsky do this? It is such a betrayal on such a deep soul level of her husband and her son. I find it repugnant what they are doing to Alexei. Whatever sympathy I had for Anna (and I had great sympathy for her) has evaporated. One of the most moving parts for me in Part Four is Alexei Alexandrovich's response to the baby girl and how tenderly he treats her. As an expression of his goodness, to me it is beyond exquisite his capacity for love of this child.