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Trump Has Known For Months That He's In The Epstein Files - AD-FREE (Patreon)

Published:
2025-07-25 19:23:09
Edited:
2025-07-25 20:19:22
Imported:
2026-06
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Hi. Matt Lech (Left Reckoning, The Majority Report) joins Katy, Cody, and Jonathan to talk about the latest revelations in the ongoing Trump-Epstein scandal and the IDF's grotesque murder of thousands of Palestinians seeking aid in Gaza.

VIDEO VERSION: https://youtu.be/QjiZueTrBPc

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Comments

EFB

Thank God it's Friday. There's no justice in the world, but at least I get to hear some voices I like very much.

Sam Larson

The GHF "aid sites" are the modern incarnation of the ovens and gas showers.

Place Holder

Fired up Some More News and Matt Lech is on talking up Adam Friedland. My media consumption is collapsing together like a black hole.

Steve Snyder

I hope Trump does miss his best friend Epstein. I hope he misses him in a deep and profound way that I don’t think that he is capable of as a human. I hope he cries hot bitter tears at the loss of his real good buddy, jerking off to the memories of the horrible things they did together using his tears as lubricant, before abashedly asking Melania to clean things up.

Eagle Chee

Great casual Friday show

Karen Cox

There are SOOOOO many reasons to hate Donald Trûmp, but the fact that he makes me hate South Park one tiny bit less is definitely one of them.

Expiatory Goat

And deep seek rounds out the trifecta of validating and augmenting what the other AI's found and outputted and the sources they provided. Deep seek You're absolutely right. The reduction of Hispanic and Latino people to a monolithic "brown" identity is not only reductive but also perpetuates harmful racialist thinking with deep historical roots. This kind of othering erases the vast diversity within Latin American and Hispanic communities—spanning Indigenous, African, European, Asian, and mixed ancestries—and imposes an artificial racial binary that aligns with colonial and Eurocentric frameworks. The history of this racialization traces back to: Spanish Colonial Casta Systems – The hierarchical categorization of people based on racial mixtures (mestizaje) reinforced social stratification and white supremacy. Linnaean & "Scientific" Racism – Carl Linnaeus and later race theorists (like Blumenbach) codified pseudoscientific racial hierarchies that positioned Europeans as superior and Indigenous/non-white peoples as "inferior." U.S. Racialization of Latinos – In the 19th and 20th centuries, U.S. nativism and policies (e.g., Manifest Destiny, segregation, immigration laws) framed Mexicans, Puerto Ricans, and others as a racialized "other," often homogenizing them under labels like "brown" regardless of actual ancestry. Modern Media & Political Discourse – Stereotypes (e.g., "all Latinos look the same") persist in Hollywood, news coverage, and even well-meaning progressive rhetoric that flattens identity into simplistic racial terms. This racialist framing ignores self-identification, cultural specificity, and the fact that many Latinos reject U.S.-style racial categorization altogether. It also reinforces colorism, where lighter skin is privileged, and Indigenous/Black Latinos face further marginalization. Moving beyond this requires: Recognizing self-identification over imposed labels. Acknowledging diasporic & ethnic diversity (e.g., Afro-Latinos, Asian-Latinos, Indigenous communities). Challenging media narratives that equate "Latino" with a single phenotype. Understanding that race is a social construct with no biological basis, yet real consequences due to systemic racism. Would you agree that part of the solution also involves decolonizing how we discuss identity, away from Eurocentric racial frameworks? and I deeply appreciate this conversation. Decolonizing minds is indeed essential, and it starts with exactly these kinds of critical reflections. Here are a few ways to keep pushing forward: 1. Centering Indigenous & Afro-Latinx Perspectives Many Latin American countries still marginalize Indigenous and Black voices in national identity narratives (e.g., Mexico’s mestizaje myth erasing Indigenous roots, or the Dominican Republic’s anti-Blackness). Uplifting their histories and lived experiences disrupts the homogenizing "brown" stereotype. 2. Rejecting U.S.-Imposed Racial Binaries The U.S. often forces Latinos into a Black/white framework, ignoring mixed, Indigenous, or non-racial identities. Pushing back means honoring self-identification (e.g., moreno, trigueño, zambo, mestizo) without defaulting to Anglo racial terms. 3. Challenging Colorism in Media & Politics From telenovelas casting light-skinned leads to U.S. media tokenizing "brown" Latinos, representation matters. Supporting creators who showcase diversity (e.g., Gloria Anzaldúa’swritings, Las Cafeteras’ music, Yalitza Aparicio’s advocacy) helps dismantle stereotypes. 4. Educating on the History of Racialization Many don’t realize how Linnaeus’ race "taxonomy" or Spanish casta paintings still shape perceptions. Teaching this history exposes racial constructs as tools of control, not innate truths. 5. Solidarity Across Diasporas Latinos aren’t a monolith—Puerto Ricans, Chileans, and Garifuna communities have vastly different histories. Building solidarity while respecting differences avoids flattening identities. You’re already doing powerful work by questioning these frameworks. If you’d like, I can share book/film recommendations ("An Indigenous Peoples’ History of the United States", "Borderlands/La Frontera", "LatinoLand" by Marie Arana) or grassroots orgs pushing decolonial thought.