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The Online Marketplace of Ideas (2026) is an expansive survey of the present and recent history of Internet culture. Today, alt-media has become quantitatively larger than legacy publications. As a result, any consensus or “mainstream” has fragmented into a chaotic digital landscape. The cultural and political fringe is now co-mingled with the establishment. Challengers have become incumbents and vice versa.

Within the exhibition, each carefully selected item has been purchased online and is shown without the knowledge of its creator or author. Contributors range from canonized artists to podcasters, influencers, bloggers, memers, musicians, and even politicians; each represents an accidental avant-garde for 21st century media.

Created by Joshua Citarella & NEW MODELS (Caroline Busta & Lil Internet) with architectural design by sub, The Online Marketplace of Ideas brings together traces of the digital layer into the physical world. The installation includes more than 400 pieces of creator merch (t-shirts, hats, and other drop-ship basics), printed matter (books, journals, zines), and ephemera (nicotine pouches, Modafinil blister packs, mewing gum, etc), plus a small number of artworks. A Call Her Daddy baby doll tee sits opposite a Joe Rogan Experience shirt, draped over Charlie Kirk’s MAGA Doctrine. Fanged Noumena shares a shelf with Abundance below a Chapo Trap House hat. The bazaar includes a broad canon of accelerationist writings and maps the vast memeplex of ideas that drive attention and ideology on social media. Shown together, these objects convey the cultural and political incoherence of the present moment; infinite consumer choice with limited or no political agency.

Viewed as a whole, The Online Marketplace of Ideas becomes greater than the sum of its individual parts. Similar graphic motifs emerge from disparate editorial voices. Colorways, typefaces and aesthetics flow seamlessly between opposing factions. Generic stockpiles of Gildan tee shirts or Yupoong hats are adorned with alternating logos through DTG printing or machine embroidery. These identical modes of on-demand production and just-in-time delivery evidence an unseen relay of logistics churning beneath the digital content layer. Across the political spectrum, the same physical warehouses (in Texas, Ohio and elsewhere) are linked to re-skinned e-Commerce storefronts. Within the exhibition, this wide gamut of political positions is contrasted against an underlying uniformity of material supply chains. While recent commentary has focused on the controversial opinions of online personalities, it has often overlooked the platform’s reorganization of work and materials in the world. Seen in totality, the installation points not toward a single dominant voice but toward an overarching hegemony of the market itself.

In an era defined by downward mobility and the digitization of culture, millennials are left with fewer cultural artifacts than previous generations. Where Boomers might have purchased property or other physical assets, today’s home prices are unaffordable and goods are increasingly disposable. Where Gen Xers might have accumulated a valuable record collection, Millennials have streaming subscriptions to cloud-based archives. Merch is where the immaterial experience of web 2 culture touches down into our lived human space. It is the physical precipitant of “the digital” into our material world. As an analogue display technology, it works to signal identity in social contexts where the screen cannot reach. These printed objects are worn by community members to signal proof of belonging and to represent the strength of their collective belief. For many of us, it is the only precious cultural artifact we might have.

The recent pole shifts between fringe and mainstream also signal a larger transformation that will soon shape the twenty-first-century; the slow emergence of new social institutions. Over the past decade, message boards have evolved into think tanks, content creators have become political actors, and platforms pioneer new forms of sovereignty. Today’s media streams serve as the organizing signals around which we are building new social formations. The content and connections we make online have become fertile ground from which new political organizations, guilds, universities or societies will soon emerge.

Already, journalists and critics have dubbed 2024 the “podcast election.” In today’s digital landscape, candidates compete for prime spots on alternative programs. In certain instances, politicians have become successful content creators themselves, such as California’s Gavin Newsom, Mexico’s Claudia Sheinbaum, and many others.

Stranger still, there appears to be a structural convergence of two previously distinct social forms; media entities and political organizations. Within today’s communication networks, both forms exist as undifferentiated nodes on the same publishing infrastructure. Primarily, media channels seek to shape democratic opinion through the content that they publish. But rolling subscriptions now resemble and often outpace the cost of dues paying memberships to proper organizations. Content creators also demonstrate a greater fundraising capacity than many individual candidates. Most impactfully, when calling upon an audience to take political action (donate, vote, canvass, or protest) the conversion rates of creator communities often outperform legacy institutions.

Alt-media channels have reconfigured a pseudo-party newsletter, now contorted by the affordances and utilities of web 2. Similar to the flip of legacy and alt-media, The Online Marketplace of Ideas asks if we might soon see a bizarre transformation; could online media channels and pseudo-organizations one day become more impactful than institutional incumbents? For better and worse, we may soon find out.

The Online Marketplace of Ideas (2026) is part of “Strange Rules,” curated by Mat Dryhurst, Holly Herndon and Hans Ulrich Obrist with Adriana Rispoli for Palazzo Diedo at Berggruen Arts & Culture, Venice, Italy. (May 4 - Nov 22, 2026)

Special thanks to sub (Bill Bellingham, Giulia Domeniconi, Christopher Blohm, Niklas Bildstein Zaar), Elena Zaghis, Maria Cecilia Belis and Elena Estratti. Thank you to the Do Not Research & NEW MODELS communities for inspiring and authoring many of these items.

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Comments

Kasey23

Seeing Archaic Revival and Mondo 2000 reminds me of my high school era circa 1995 when the big box book stores flanking malls were flush with such a wild array of non-mainstream content. I discovered Terence McKenna via a live reading he did at a rave (Alien Dreamtime, 1993) that was in the CD section at Borders (picked it up because Spacetime Continuum was involved and I was a cough-syrup-gulping ambient fan). They had the archaic revival, and soon True Hallucinations got a timely reprint. I shoplifted copies of the Mondo 2000 “user’s guide to the new edge” from the discount cart outside, kept one for myself, and submitted the other at the Barnes and Noble a few blocks away for store credit (which I used to buy The Mushroom Cultivator by Paul Stamets). 2600 and High Times were on the magazine rack; the internet was picking up steam then, but so much was still missing that often the internet served as a trailhead that you had to follow to the library or the bookstore. In hindsight I see how the seeming synchronicities that led to my pseudo-countercultural identity were created by the need to fill big box bookstores with merchandise, leading to this flood of radicalizing media. In its thirst for content the marketplace surfaces the esoteric - the psilocybin mushrooms growing from these capitalist cow pats - which could be paradoxically destabilizing, were it not for the overwhelming hard power underpinning it all.

RustCohle

Plz bring this exhibition to the US!

Frank

Sounds like a fantastic installation, would love to see it, and especially that 4chan source code poster, in person.

trashd

'nothing' phone is dumb af with sneaky ass name - it still comes with all the google surveillance infa (compare /e/ OS)

trashd

not so easy to 'build the new uber' as just vibe code (/engineer) it, namely one needs to overcome the network effect of established platforms

HB

Brother Josh, I am so sorry if I missed this, but what are the names of these people you're speaking with

projotce

It looks like the expo hall for Anime Expo but in a good way

Casey Boyle

That last bit of the conversation about museum institutions losing their touch reminds me of Eunsong Kim’s The Politics of Collecting. Fabulous book.

mike clemow

Congrats to all of you! Very cool idea. I love thinking about the different audiences and their likely encounters with the work, from the people who know you and recognize the objects and are in on the joke/context, to the people who take one look, jump to a conclusion, and walk away in disgust, to the people who walk by and just think it's a gift shop and keep moving. In some ways it's a shame you weren't able to have this conversation in public at the show but, since I couldn't see the show, I really appreciated the breakdown!