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Instead of pathetically trying to speak the language of this new right by trying to 'troll the trolls' or to mimic its online culture, we should take the opportunity to reject something much deeper that it is revealing to us. (p. 116)

THE END. Merciful end? 

The survey for our Kill All Normies Book Report will be posted in the coming week! We've already started on the second Book Report. Lots of pepes. 

Feel free to make it to this thread whenever you do! I will be going in to reply to some comments retroactively.

Sentence Structure

Chapter 6 is where I finally lost patience with the sentence structure thing."...'the Manosphere'. The term has been used to describe everything from progressive men's issues activists dealing with real neglect of male health, suicide and unequal social services to the nastier corners of the Internet, filled with involuntary celibacy-obsessed, hate-filled, resentment-fuelled cultures of quite chilling levels of misogyny." (p. 86)

There is no way in hell any human being can be expected to read this sentence coherently the first time. The commas and cadence are absolutely fucked. Like seriously why do you write like this did anyone edit this

I am thumbing through the liner notes in the book and I am realizing that maybe literally no one did. Not seeing any Editor credit or thank yous for peer readings. I know Zer0 Books is an alternative publisher, so maybe. I dont know exacly. Anyways it stays bad"So it is worth saying first that my descriptions here are, like my descriptions of the worst of Tumblr-liberalism, 4chan and others, not representative of what you might call 'the men's movement' in general but of the darker online underbelly that has flourished online." (p. 87)

THE DARKER ONLINE UNDERBELLY THAT HAS FLOURISHED ONLINE?!!?!?!?!?! MAYBE CHANGE A WORD? 

Just use brackets? Just do a clarity edit? Not that I'm always perfect (or bother to be when ranting out loud) but I sometimes help others with Clarity Edits, here's my first quick pass at the above paragraph.

"So it is worth saying first that my descriptions here are (like my descriptions of the worst of Tumblr-liberalism, 4chan and others) not representative of what you might call 'the men's movement' in general but of the darker underbelly that has flourished online." 

Like just clean these bithces uP!!! Brackets!!!!!

Look how lopsided this two part sentence is:

"At the same time as these anti-feminists were using the term to describe their awakening from the blissful mind prison of liberalism into the unplugged reality of societal misandry, the hard alt-right was embracing the term to describe their equivalent racial awakening." (p. 88)

Cut> WIND DRAG

SURELY there's another way to say that anti-feminists and the alt right were BOTH HAVING AN AWAKENING

Ok. Blood vessels. It's ok. That's all I shall say.

The Manosphere

Okay okay, but. I think Nagle does a good job describing online anti-feminist culture:

"...a sinister Darwinian guide to tricking the loathed female prey into surrender." (p. 89)

"...in the stark and vicious social hierarchy through which they interpret all human interaction." (p. 89)

"... an unconvincing voice of ultra-rationality to conceal what seems like a great deal of bitterness and hurt at rejection." (p. 95)

Overall it is hard not to notice the rampant Nietzchean envy and resentment  characterizing the paradoxical misogyny and yearning for "traditional values" within these mens movements.

After all my sentence by sentence anger I want to compliment Nagle's wry style for making me laugh when it does, and I have always enjoyed this kind of petty redundancy:

"In (Ann Coulter's) book 'Demonic: How the Liberal Mob is Endangering America' explaining how 'the liberal mob is destroying America'..." (p. 101)

New Atheism & Male Space Sensitivity

Was VERY excited to see the continuity drawn between the New Atheist debate culture and online harassment reverie! Page 109 touches on this and the Rebecca Watson drama, which I had forgotten about, but is a perfect touchstone.

I think of it in terms of attention and spirit. Like, the same kind of attention is being capitalized on with a Hitchslap Religious Nut Owned Compilation and a Woke Feminist Owned Compilation. And honestly? The same spirit is tapped into for 3 hour drama videos that criticize e celebs morally. So hey. I think it's at least good to name it. It's a kind of resentful superior moralizing as entertainment that excuses transgression, and is a chaotic force that can fly in any direction. One that almost always flies off the rails too.

I don't trust communities with that sort of energy in either direction. Itchy Trigger Finger Cancel Culture Lefty spaces where heroes become villains immediately upon sin detection, and communities like The New Atheists and Anti-Woke crowds, where women and progressives are 'hated for destroying a male space with their feminine culture...' (p. 110)

Further, on gender in art, I also found this passage by Andreas Huyssen striking:

"It is indeed striking to observe how the political, psychological, and aesthetic discourse around the turn of the century consistently and obsessively genders mass culture and the masses as feminine, while high culture, whether traditional or modern, clearly remains the privileged realm of male activities." (p. 113)

btw look at that academic writing. Complicated, tons of commas and specifications, yet entirely effortlessly readable.

Subcultural Capital, Conspiracies & Clapbacks

I thought the Subcultural Capital theory had a lot more legs than the Virtue Scarcity one.

"Elite subcultural knowledge or hipness... was a form of cultural capital, through which members of the subculture gain entry. Bourdieu, from whom her term was adapted, argued that 'the deep-seated intention of slang vocabulary is above all the assertion of an aristocratic distinction.'" (p. 107)

"While cultural capital was once earned through being urbane and well-mannered, subcultural capital is earned, Thorton argued, through being 'in the know', using obscure slang and using the particularities of the subculture to differentiate yourself from mainstream culture and mass society... (many online cultures police) the boundaries of (their) subcultures through constant reclassification of hipness." (p. 107) 

[some paraphrase on that last line to focus on relevant bit]

I think this battle for anti-establishment subcultural capital is woven straight through most internet brain rot. The constant war to redefine what's cool and what's lame, and the desperate urgent desire to be on the side of The Cool. 

"It was the utterly empty and fraudulent ideas of countercultural transgression that created the void into which anything can now flow as long as it is contemptuous of mainstream values and tastes." (p. 105)

I am not sure that widespread lack of trust in traditional institutions is Cool and Useful. I think no matter what your politics are, you should probably find SOME tradition to connect with. Everyone needs community, landmarks, history, culture. You can't just build from Zero. And there are a ton of resources. It'd probably be useful in reforming or reshaping the world if we understood it first.

I have been trying to stay politically aware (local politics, not US politics lol) and I'm litreally just listening to the This Matters podcast on The Toronto Star and The House with Catherine Cullen. They do a good job. I have subscribed to a newspaper and I learn about shit there instead of social media. They do a good job. No one trusts our mainstream news sources. OK. Has anyone tried reading them?

Maybe we should at least TRY traditional media before we resort to the wild west attention vortex alternative. Maybe just... TRY it!

Furthermore, the price of trying:

My heart hurts really badly seeing people talk about a time before online harassment was an expected norm.

David French of the National Review:

"The misery is compounded when longtime friends and allies dismiss my experiences and the experiences of my colleagues as nothing more than the normal cost of public advocacy. It's not. I have contributed to National Review for more than ten years now, and have been deeply involved in many of America's most emotional culture-war battles for more than 20. I've never experienced anything like this before." (p. 118)

This in fusion with the terrible stories of Rebecca Watson, Anita Sarkeesian, just countless others, makes me wonder if it's possible to live in a reality where you can just... fuck up. Or argue. Or advocate. Or exist. Without threat of his terrible outrage machine. Is there some way to keep what we've gained while resurrecting what we've lost?

Ah. ok. That's my assorted thoughts this Sunday.

What are yours?

Conspiracies and Clapbacks Below!!

Files

Comments

Chandler Sterling

I think I'm reading books wrong. This is the second time in a row in book club where a conclusion has caught me completely off guard and left me a bit lost for words. Don't worry, I'm sure I'll manage to keep this as unnecessarily long as usual, but there were at least 5 minutes where I had nothing to say. If I have to start somewhere, then it should probably be to admit when I'm wrong. This was not a Catch-22 moment, Nagle just really takes issue with what she considers to be "hardcore Tumblr-liberals". She is not pointing at both sides in an attempt to stay neutral, she just fully believes that it is the left's fault that the alt-right got away with this. I gave her the benefit of the doubt, and she promptly took a couple of pages of conclusion to really remove any doubt for me to give the benefit. I think chapter 6 gives some context that she is specifically speaking about an extreme end of people on Tumblr (her alt-left), but the criticism in chapter 5 and the conclusion is still much more conscious than I believed at first. A part of me still wants to argue that Nagle has nothing but good intentions with this whole framing of Tumblr, but the rest of me is telling that bit to throw in the towel. This book is officially in the Lila camp of, "I think I see where they're going with this, but I can't blame you for not being able to get past some parts." I thought maybe I kept comparing this book to Lila because I had just read that one, but I've seen other people making the connections too. Maybe this uneasy feeling of wanting to fish the good bits out of a pile of questionable choices has some part in that comparison? I dunno [insert clever observation about Quality/Pirsigism here]. Alright, enough meta-commentary, who wants to talk about the Manosphere?!! ... ... ... Fair enough, me either, but we're already here so might as well. In all seriousness, I do still find it interesting just how often Nagle attempts to hand out olive branches throughout this whole book. It's hard to remember a time when men's rights was a term being used with some level of good faith. I'm not sure how genuine the discussions of men's mental health were back then, but Nagle seems to believe at least some of those men deserve to be taken at their word. She draws the line in the sand pretty early in this chapter, and once she's established that the Manosphere is, "This crop of forum dwelling-obsessives," who, "would be horrified to learn that the original men's movement grew out of and alongside the feminist movement and the sexual liberation movement," (pg. 87) she doesn't hold back. Chapter 6 seemed remarkably more sassy than anything else in the book. I definitely didn't mind the change in pace from the drier tone she had been maintaining consistently up until this point, but I was a bit curious what it was about this chapter that caused the shift. It's not like the other chapters were somehow less despicable than this one, and while I assumed she might just be worn down from it all, we seem to return to the usual tone in chapter 7. The explanation I've landed on is that the Manosphere is different in one pretty major way from the rest of the alt-right/light trolls. They aren't using a layer of irony over everything. There are still some attempts at invoking "satire" as an excuse to be a bad person, but while the alt-right uses transgression for its own sake, the Manosphere uses it for the sake of reinstating an extreme idea of gender norms. It's a lot easier in some ways to believe you can convert a troll who doesn't believe in anything, just show them there's something worth believing in. When they already hold a strong belief, sometimes it makes more sense to just mock it in the hopes they'll realize how ridiculous their mindset really is. At the very least, it's satisfying. Also, I really liked her observation here: "A frustrating contradiction and hypocrisy you find in many of these online spaces and subcultures is that they want the benefits of tradition without its necessary restraints and duties." (pg. 96) It is a perfect summation of the impossible world-view they've built for themselves where transgression has to rule above all. Once transgression is your tradition, it all just sort of collapses in on itself. Honestly, if it wasn't for their steadfast hold onto Nietzsche, that would've probably spelled the end. But with nihilism, creating a community where everything constantly collapses in on itself becomes a self-fulfilling prophecy. Also, Nagle basically calls Nietzsche a proto-incel, so that's pretty cool. I don't think I fully understood just how much she blames everything that has happened with the alt-right on just the concept of transgression and counterculture until I read the ending of chapter 7. "...it may be time to lay the very recent and very modern aesthetic values of counterculture and the entire paradigm to rest and create something new." (pg. 116) Nagle's battle cry against the alt-right seems to be a reinvestment into the mainstream. I don't hate the idea, it has a sort of, "Don't stoop to the bully's level." attitude that I can understand. If I can call upon the Metaphysics of Quality once more, I would say that Nagle is claiming that we have all gotten too lost in Static Intellectual values, and we need to return to our latest Static Societal latch point and start fresh before we tear everything down. My only qualm with that is that it doesn't seem to address the Internet's capacity to put us right back here again when it's all said and done. A return to the mainstream without any overarching change to the infrastructure that made this all possible isn't really fixing the problem, just kicking it down the road. I know that the goal of this book wasn't to have all, or even many, of the answers, but this chapter kind of fell flat for me. Don't get me wrong though, I like the points being made overall. It's very interesting to realize that while the alt-right claims to represent the "common folk" it actively excludes people who aren't a part of their niche little club. "trolling proliferated and exploded at the moment the Internet became populated with non-technologically-minded people." (pg. 102) It's easy to feel like everyone who's not on my side is on theirs, and chapter 7 is a nice reminder that this is a false dichotomy. There's still a middle which makes up the culture that the alt-right needs to exist. Otherwise, they would have a counterculture with nothing to counter. I'm pretty sure I must just not like conclusions. These last few pages did nothing for me. She shakes her fist at those "darn Tumblr-liberals, driving everyone to the right" and then makes a vague fingers-crossed prayer that the alt-right counterculture doesn't become the culture. I think I just would've preferred the ending to chapter 7 and leave it at that. I didn't see the value in it, but maybe I was just missing something. My brain was running on empty with her sentences at that point, so it's very possible I just wasn't fully clicking here. I am at a loss for what I feel about this book. I definitely was frustrated in a lot of spots, and while some of it was productive, a lot of it wasn't. Kill All Normies did a good job at outlining the history of the alt-right to give some context to our current state, so if nothing else, that's useful to have. I had some biases checked, and despite some minor annoyances, I think I'm leaving this book better off than when I started. P.S. I have defended One Flew Over the Cuckoo's Nest before in the Lila portion of the book club, so I feel somewhat called to do so again. There is definitely a reading of that book that fits the idea of Nurse Ratched representing "the matriarch as the chief organizer of conformism" (pg. 112-113), but I don't think it's as clean cut as that. There are also some more positive female figures in the book who represent the exact opposite end of the spectrum, and while the book certainly doesn't hold up in places, it irked me a bit to see it framed in that way. I'm mostly just shocked that it came up so soon after I brought it up in book club. KTI continues to foster serendipity wherever I turn.

benedict.m

In one of the HTDN threads there was some discussion of this idea of “useless awareness” referring to the way social media can bog us down into making sure we’re up to date on all the latest bad things happening, while providing no real actionable information and, if anything, sapping our energy that we could use on real action. I’m thinking about that in relation to this book. I’ve been hard on Nagle so far, and more than a little uncharitable in how I read her tone and intentions. But don’t think I’m alone in saying that this was overall a sobering (sometimes sickening) read, and I know I need to take it seriously. Her analyses of the manosphere in Chapter 6 and of the social category of ‘normie/basic bitch’ as it relates to extreme subcultures in Chapter 7 are genuinely insightful and feel Truthful to me. But I find myself asking what I/we are supposed to do with it. ~the boys are alt-right~ Every new thing I learn about the manosphere saps another little bit of my life force. Nagle’s presentation of the absolute misery and vitriol endemic to these manospheric spaces and personalities definitely did that. Not all of it was new to me exactly--I know about Elliot Rodger, I’ve heard of Gavin McInnes, I’ve watched videos analyzing the manosphere--but for one thing, Nagle managed to lay out the actual landscape of the manosphere better than I’ve seen before, with its many disparate subcommunities, some overlapping and some opposing each other. *This* part certainly feels useful to me: you do need to understand the actual composition and structure of a group or ideology you’re morally opposed to. It can potentially open up some nuance and empathy for individual members of some of these spaces, while also equipping you to do what you can to dismantle the spaces themselves and the ideologies within them. This kind of understanding does not feel useless to me. There was also something uncanny and vertigo-inducing about seeing the kind of misogyny I’m unfortunately pretty used to seeing online--r*pe threats, horrific biological essentialism, faux-satirical arguments in favor of r*pe--printed in a physical book on paper, as part of earnest historical analysis. It illuminated to me that I’m inclined to think of shit like this as existing only or mostly online, when that’s very much not true. I think this book is a valuable exercise in taking online culture and discourse seriously, recognizing that it both comes from and bleeds back into our real world. Some good quotes: “He claims that the piece [‘How to Stop R*pe’] was satirical...It didn’t work primarily because his own views are too close to those being described satirically, so there is no level of knowing absurdity to them.” (p.91) Yeah this is part of why lowercase-c conservative people are usually bad at comedy. A lot of ‘jokes’ are just them saying shitty things that they believe without any irony, self-awareness or obvious exaggeration. “In the many YouTube videos devoted to MGTOW...a strangely common feature is...an unconvincing voice of ultra-rationality to conceal what seems like a great deal of bitterness and hurt at rejection.” (p.95) This tone describes so much of reactionary misanthropic and bigoted rhetoric. I think it’s a really accurate characterization of this kind of online misogyny, but I do worry Nagle comes a little too close to validating the idea that being rejected *makes* someone this misogynistic. That said it turns out I love Nagle being catty and dismissive when it’s directed at incels. Her “(ahem)” on page 94 made me actually laugh out loud. Through this whole chapter you can feel her just seething with disdain underneath her usual detached objective tone and I love it. “A frustrating contradiction and hypocrisy you find in many of these online spaces and subcultures is that they want the benefits of tradition without its necessary restraints and duties. They simultaneously want the best of the sexual revolution...without the attendant insecurities of a society in which women have sexual choice and freedom.” (p.96) Yup. ~uh oh has it always been this way?~ This whole ‘disenfranchised working class people got Trump elected, we all just need to have more cOnVeRsAtiOnS with our relatives’ narrative never sat right with me, and I’m glad that Nagle tackles it thoroughly here, even showing how the right capitalized on it. “In right-wing rhetoric, there was also quite a remarkable shift from a subcultural elitism to a sudden proletarian righteousness...as though they had been making Thomas Frank’s [anti-neoliberal/anti-capitalist?] argument all along. In reality they had been making pro-inequality, misanthropic, economically elitist arguments for natural hierarchy all along.” (p.101) Granted, this doesn’t mean there aren’t working class people who identify with and vote for ideas and people that keep them poor; oppressive ideologies are great at convincing people to oppress themselves. But it just isn’t accurate to classify right-wing ideologies as stemming from some profound working class alienation. That alienation did not give rise to the alt-right, it’s being *used* by the alt-right. I’m not sure I have enough of a handle on this whole thing of “the masses” vs. niche subcultures to talk intelligently about it. It feels big, and this chapter really gave me a sense that she was getting very close to the root of The Problem. Because this is it, isn’t it? At the root of oppressive ideologies lies this horrifying misanthropy about people at large, and a belief that only a select group are worthy rights / support / humanity / life. Goddamn Nietzsche fucked it all up with his ubermensch shit. “Nietzsche, by far the most influential thinker across all of the strands that make up the alt-right, warned that ‘a declaration of war on the masses by higher men is needed’ to dominate ‘the superfluous’.” (p.104) Next to these lines I wrote ‘original sin’. I’m not entirely sure whose original sin it is, but that’s what it feels like to me. How many belief systems and pseudosciences and conspiracies and bigotries have been constructed to validate and enforce this fundamental belief of some group’s superiority over ‘the masses’? I don’t know exactly why, but some of the quotes in this last chapter disturbed me in a way nothing else in this book had. Weev’s diatribe about trolling as ‘Internet eugenics’ was almost a little funny to me, with its ridiculous over-the-top self-righteousness, pathetic misanthropy and random tangents about how “There are tortilla riots in Mexico”--but then he ends it with “How do we kill four of the world’s six billion people in the most just way possible?” (p.103) and I can’t laugh. I just feel sick. He really thinks this. Or even if he just *thinks* he thinks this, he’s still enthusiastically saying it in an interview. What the fuck do we do with this? How do you argue with such an inherently empty, evil, destructive ideology? Is it even safe to try? Nagle’s right to bring us back to the early emergence of trolls in this last chapter. She’s able to show that all of the vitriol and nihilism she’s been explicating has been festering for a very long time, long before Trump. Nietzsche and H. G. Wells and Yeats were all shitty eugenicist misanthropes, subcultures have been growing more and more insular and self-referential for years, the seeds of gamergate were planted with the ‘Idiot Nerd Girl’ meme. It didn’t start with Trump, it didn’t start with 4chan, it didn’t even start with the Internet. This all makes me a little confused that in her conclusion, Nagle returns to the well of ‘annoying lefties pushed people to the alt-right’, but whatever. ~wrapping up now i promise~ These last two chapters are tied very neatly together by Nagle’s analysis of how mass culture is conflated with femininity. This is the part I don’t feel like I have a complete handle on, just because I’d never explicitly thought of it that way, but I do think it makes sense. “Within male-dominated geeky online subcultures...women are viewed as a threat to the edginess of the subculture...as a force for bringing the moral and behavioral constraints and the inauthenticity of the mainstream platforms into the subcultural realm.” (p.112) Hence the intense hatred of anything teenage girls like. Hence the harassment of female actors in Ghostbusters and Star Wars. Hence the feminizing labels of ‘simp’ and ‘white knight’ applied to any man who challenges the misogyny in these spaces. They view Facebook and Instagram as “massified and feminized networks” despite the fact that women are confronted with PLENTY of harassment and misogyny and doxxing and who knows what else on these platforms too. This belief that mass culture has been taken over by women is so goddamn absurd. If these men were capable of exchanging words with women without foaming at the mouth, they might realize that most women do NOT feel like they’re at the top of any cultural hierarchy. As ridiculous as it is, this contradiction is incredibly valuable to the right. It’s explicated very thoroughly somewhere in the Alt-Right Playbook series, but Nagle touched on it back in Chapter 6 too: in describing some of Milo Y’s writing, saying that he goes back and forth “sometimes arguing that feminism is ubiquitous, sometimes arguing that it’s deeply unpopular with women because of its misandry” (p.95). You see this kind of contradiction all over the place if you look for it. Whatever thing the right is opposing, it’s somehow *both* the greatest possible threat to our great nation *and* a pathetically unpopular movement that nobody actually believes in anyway. The libs are always just about to take over the whole country, *and* so incompetent that they can’t get anything done. Whatever you want to call it--contradiction, delusion, doublethink--this framing is really effective. It allows you to be both victim and strongman, both martyr and conqueror, both a downtrodden oppressed lower male and a transgressive powerful badass. Worst of both worlds. The David French quote in the Conclusion is chilling, upsetting, and profoundly important: "The misery is compounded when longtime friends and allies dismiss my experiences and the experiences of my colleagues as nothing more than the normal cost of public advocacy. *It's not*. I have contributed to National Review for more than ten years now, and have been deeply involved in many of America's most emotional culture-war battles for more than 20. I've never experienced anything like this before." (p.119) For all my worries that this shit has always been around, that some explosion of right-wing aggressive misanthropy was inevitable, that fascistic and racist and misogynistic belief systems are the bedrock of Western culture, I don't think this is True. That is to say, there's some factual reality to it, some truth. But what's more useful, more valuable to believe, is a deeper Truth: This. Is. Not. Normal. We cannot let it be normal. We cannot treat it as normal. We cannot see it as inevitable. The purpose of studying history, to me, is not to logically explain why whatever's happening now was destined to happen, but to understand that there were specific movements and ideas and people and events that created our current reality. It's to recognize that things did not *have* to be this way, that the world is created by people and it can be changed by people. There may be no "easy way out of the mess that has been created" (p.120), but that doesn't mean there's no way forward.

azalea water

the real editor was the friends we made along the way. -THE MANOSPHERE- space on the internet feels so weird. it can all feel so big and small simultaneously, from multi-thousand-viewer livestreams to terrifying one-on-one dms - the internet has this contradictory feeling when your on it. internet subcultures are just like any other culture, complicated, interconnected and constantly fighting. the red-pill anti-feminists, mild incels, white nationalists, and neo-natzi spheres of the alt-right were all in conversation with each other - maybe that’s in part why it was so easy for them to become radicalised. they could be divided up into their smaller components, but they bled into one-another and added up to this force that felt like this demogorgon of irony, self-hatred and bigotry. when you expose men who feel rejected by the world and like women owe them sex, love or even attention the constant-new-thing-in-your-face machine, of course it was going to happen. they all have this incredibly desperate need for meaning and order, and it’s written all over their culture. look at the proud boys and MGTOW having defined levels of detatchment, or their opposition to feminism, diversity and non-whiteness, or the PUA’s fixation on ‘the game’ - these men have tried to find some kind of structure in retaliation to the rise of voices other than their own. It’s all so contradictory. these men viewed themselves at the bottom of the pecking order, while simultaneously as above so many. Elliott Rodger saying “I don’t know why you girls aren’t attracted to me, but I will punish you all for it” (p85) generates complicated feelings in me. on one hand, this is clearly a very mentally ill, lonely and sad man. he said this moments before taking his own life. on the other hand, he is threatening to kill women for not acting in the way he is demanding, for his own gain and sexual gratification. i want to sympathise with him, yet he terrifies me. with the reaction to his suicide being comments like “That dude was fairly good looking. He must’ve just been the beta to end all betas if he never got laid” (p86), there’s still this obsession with being superior to someone else. even with a suicide, they want this security in opposition that comes from being social outcasts and self-described losers, while trying to present themselves as above women, “nice guys”, “virgins”, “slut fuckers” and people of colour. -THE GENEALOGY OF THE INTERNET- because of the way internet years work, Kill All Normies is only 7 years old and it already feels like a cultural artefact. Nagle outlines the way that the new atheist movement was kinda the prelude to the culture war over the alt-right. “All the ‘Milo OWNS stupid feminist’ type of videos today are made with much the same style as the new atheist videos that were equally numerous on YouTube a few years before with titles like ‘HITCHSLAP. Hitchens OWNS stupid Christian woman” - (p93) the same shit was echoed by contrapoints her new atheism tangent. as someone who wasn’t really online during the late 00s, reading chapter 7 felt like watching the weather warnings for a tsunami. as contra points out in her tangent, the new atheist movement was also one of the major catalysts for the whole “breadtube” era of video essay-dom. going back further than new atheism, Nagle’s tracing of the way a lot of young men act online to this societal hatred of anything mainstream or feminine hit me like a bullet. you see it all over the internet: twilight, Taylor Swift, Ghostbusters (2016) - pick your poison! even some of the early reactions to people like Nicki Minaj and Ariana Grande or media like She-Ra or Steven Universe - critically acclaimed as all hell - got treated as being shitty because of their perception as mainstream or feminine. Sarah Thornton’s concept of “subcultural capital” (p91) and Nagel’s application of it to online subcultures and their rejection of the mainstream is (outside of her analysis of transgression) perhaps the best theory in this book. while her use of “subcultural capital” as a lens to analyse online politics was, y’know, fine - i think the concept could be applied to so much more. i’d kill for a book analysing niche internet subcultures (like the snape wives, bronies, the hyperpop community or the whole of tiktok) through the lens of “subcultural capital”. -CONCLUSION- i did some digging and found the book Nagle’s citing. It’s called “Club Cultures: Music, Media and Subcultural Capital”. And that brings me onto my biggest gripe with Nagle - the editing and citation. there are A LOT of clunky sentences, unneeded and repetitive clauses, out-of-left-field value judgements and missing punctuation. it can be a slog to watch her get to the point. she also doesn't have any references? for an academic, you’d think that’d be top of her priorities, but there’s just nothing. no “works cited”, no bibliography, nada. it all just feels very amateur, which is a shame for a book with some really great insights.

Shrub Dryad

I thought the overview of Rebecca Watson's experience and elevatorgate was thorough, well-documented, and comprehensible in a way that really stood out from the rest of the book. I wish every other incident in here were covered so well. (By the way, Watson is still posting videos regularly and they're still pretty good.) Unfortunately, the general getting-wrong of minor things continued, and it grates on me, not to mention dragging down my confidence in the details I'm less immediately familiar with. A good petty example is on page 102, where Nagle describes Yiannoplous "wearing a 'stop being poor' T-shirt, a quote from the heiress Paris Hilton." This is in NO WAY a quote from Hilton. She was photographed in a shirt that said "stop being desperate," and the altered "poor" version got passed around for the sake of fake outrage. I don't understand how you could know about that photo's existence, not know that it was a meme, and write a book about memes where you attribute it to the target not even as a shirt, but as an actual thing she said. Unpleasant. Belated yet related grievance: I wasn't around for the first week of book club, and I need to gripe about page 21's explanation of Depression Quest. Okay, Nagle doesn't like video games, and didn't play this one, but she reckons it was dreadful? Gosh. Thanks. I do like video games, including interactive fiction games, which were decades old when DQ came out. The freakout was doubly ridiculous because the game was not only perfectly fine, it wasn't even particularly innovative. It was just a normal, pretty good text game. Nothing new had occurred at all. Dudes pretending they had any concerns other than harassing a woman for sport didn't have a lick of plausible deniability at the time, and we shouldn't give it to them now. I dunno. All in all, when I went over to goodreads to mark that I'd finished the book, I gave it two stars, and I think the top review over there gives an extremely good rundown of the left/right balance problems with it (https://www.goodreads.com/review/show/2052284120). Nagle seems to take a detail-oriented approach to the differences between right-wing movements, but paints the entire left as basically just Tumblr, a website largely populated by minors. She shows shockingly little curiosity about what else might be going on in those kids' lives, not to mention in the broader fight for social and economic justice. I liked the very end of Chapter 7, though. I liked the mention of Piss Christ. The fact that "being edgy" is as old as dirt can't be emphasized enough, in my opinion. Some parts of what we're experiencing here in this internet age are extremely new and scary, and some are eternal. For me, there's some comfort and instruction in that. Immediately after I finished this book, I took that mental load with me and went to choir practice at my church. We sang a very earnest song about maybe someday uniting the human family, swords into plowshares, loving one another. It was... emotionally intense.

Ricardo Aguilera

I didn't know men's rights movements were originally running together with feminist movements! It makes sense — In the circles I spend time with, I often see links articulated between patriarchy and men's issues (lots of citing bell hooks). It's nice to know that this isn't a modern development from scratch, but more of a recovery of sorts. "an unconvincing voice of ultra-rationality to conceal what seems like a great deal of bitterness and hurt at rejection." The rhetoric and aesthetic of rationality is so interesting here. I see how, after emotional distress, withdrawing to the aesthetic of rationality is compelling; there's also a gendered component (if someone feels emasculated and if they associate rationality with being male). Overall it annoys me when the online right is allowed to capture the optics of "rationality". It's shallow self-praise to thump the table and insist you're the most logical, fact-based, rationality-pilled feller in the room, but it's not actually strengthening anyone's argument; it's like stressing how true your position is. Happy to elaborate on my thoughts on this; hope I'm being clear… "This psychological compensation is nothing new. Nietzsche’s fetish for physical male strength, hierarchy and the exertion of will, which his Nazi followers were attracted to in his writing, contrasted in a similarly pathetic way to the reality of his physical state – myopia, nervous prostration, chronic ill-health, digestive disorders and of course the bitter rejection by women." This annoyed me because (a) Nietzche has been quite useful / valuable to many of my progressive peers (I know he is often mischaracterized), and (b) it seems like she's dunking on his text via his physical conditions. One thought on the experience of reading this book. On one hand, reading about all this horrid shit that 4channers do feels like "eating my veggies" and "being informed" — at its best, it feels like some sort of exposure therapy, where I can sort of understand the structures of hateful groups, and read what they write without fear of hurt or infection. At its worst, it feels more like doomscrolling, seeing all these horrible groups and threads that are growing and oh god everything is getting worse but I Must Know. "While the Trumpians are busy quickly rewriting history, it is important to remember that behind the ‘populist’ president, the rhetoric of his young online far-right vanguard had long been characterized by an extreme subcultural snobbishness toward the masses and mass culture." A lot of the book has felt a bit, like, untethered in ways. Where I'm being told that some things happened, one after another, but I'm not told how the events connect casually, or why it matters that I know those specific things. But this point feels very important and practical and potent — the alt right has adopted this rewritten "common-people" history, and they've been quite successful in peddling it. "While [Whitney Phillips] recognized the very real impact of their actions on their victims, Philips described 4chan/b/’s trolls as ‘revel[ing] in counter-hegemony’ and ‘undermining established media narratives’" lmao counter hegemonic for WHAT? if people are superficially breaking old rules that doesn't mean they're breaking the rules that need to be broken, or that they're doing things that are good or fair or just? Unkindness isn't punk. Going on fucked up sexist rants that aren't socially acceptable isn't counter-hegemonic; it's in favor of hegemony. "It was the utterly empty and fraudulent ideas of countercultural transgression that created the void into which anything can now flow as long as it is contemptuous of mainstream values and tastes. This is what allowed a culture that has now been exposed in all its horror to be romanticized by progressives as a counter-hegemonic force." To paraphrase, I'm gathering that celebrating transgression-for-transgression's-sake (gress4gress) made room for the alt right to fester. There's something to this, even if I'm not sure I agree. For example, I remember Vaush (a leftist streamer) being crudely misogynistic to JK Rowling on twitter ("women be quiet and start apologizing challenge"). That seemed to be an instance of being transgressive for the sake of being transgressive, in a method that's way less effective than more acceptable alternatives. But I'm not sure that we've chosen to celebrate gress4gress; I think it's just a method that's rhetorically effective in the present day and age. Even though I agree that we should resist celebrating gress4gress, I think we need to be savvy about it. Stray too far against gress4gress and you'll be put in the rhetorically weaker position of the moralistic square, the position she criticized tumblr for fostering. "If [girls aren't hip but choose not to self-deprecate, they] are usually careful to distance themselves from the degraded pop culture of ‘Sharon and Tracey’; they emphatically reject and denigrate a feminized mainstream." This seems like the kind of fine-grained self-differentiation that showed up in previous chapters (where users raced to be being more and more ideologically "pure"). to say something that sounds smarti heard julia galef say: freud called this "the narcissism of small differences". fun concept to carry in your pocket. I wonder if the mainstream is inherently feminized, or if it's just feminized because the nonconformists are girls. For example, I could see a male nonconformist rejecting and denigrating, like, a "brutish" mainstream maleness. "While even critics of the alt-right and rightist chan culture have found themselves trying to use and ‘get’ its slang and niche subcultural references and in-jokes, Thornton applied sociologist Pierre Bourdieu’s concept of cultural capital in her theory of subcultural capital as the central motivating factor at work in the club cultures of the 90s" Horror of a sentence. i thought Thornton was some institution and that Pierre Bordieau was an applied sociologist. Garden path sentence looking ass. "The left’s best critic of this disease of the left had just died and dancing on his grave was a woman who once blogged about baking bread using her own vaginal yeast as a feminist act." Mentioning the bread seems petty and maybe a bit sexist? Has similar vibes to fat-shaming Trump; yes, this twitter user did something awful. Why are we denigrating an irrelevant piece of her life? "Years of online hate campaigns, purges and smear campaigns against others – including and especially dissident or independent-minded leftists – has caused untold damage" I… don't think I agree. There's definitely a problem with purity politics and public shaming. But I'm — hm, I'm not sure what I think. I'll keep thinking. I waffle between saying "people overblow legitimate criticism of bad ideas" and "this is a real problem; people can't discuss ideas they disagree with". At minimum, I don't think it's a primary factor of losses by the left. "They come from an utterly intellectually shut-down world of Tumblr and trigger warnings, and the purging of dissent in which they have only learned to recite jargon." But that world isn't intellectually shut down! Yes, there's bubbles in that world where the lack of dissent fails to build requisite rhetorical skills and knowledge, but I think she's painting with too wide a brush here. Echoing what Matthew M talked about in the last chapter, her treatment of tumblr liberalism is a lot more impressionistic and less specific than her treatment of the alt-right; makes me feel like she didn't spend time on tumblr and leaned on what people told her about the platform.

margaret (formerly Samson)

Hello Night Herons and Normies! It feels good to have read another whole book with yall <3 Re: the Editing I think my criticism is less about the wind drag (which is reduced dramatically by having the audiobook read while i do), and more about the structure of the argument in the first place. To me, the end of KAN feels … soupy. There’s some useful bits in there, but it’s all been boiling in a pot for an hour and it’s hard to distinguish between the new things and the stuff that she’s already said. The first few chapters traced the shift from Transgression As Tool to Transgression As Value, which was a useful filter, and i appreciate her pointing out that pattern. But beyond that, i’m not feeling a lot of development, it’s just history being shoved at us. Chapter 6 feels like just a rehash of the rest of the book’s pointing at Alt Right behaviors and saying “see, isn’t this shitty, isn’t this bad?” Maybe it’s a bit more manosphere/feminism focused. And it’s interesting tht there is a parallel between the 2010s internet wars and the feminism/mens rights clash of the 90s, i wish she would have said more about that. But she didn’t. She just pointed (again) at the fruit of the RedPill and of 4chan, an exercise which we've already done. (I am taken back 8 months to the Advice From Mum vid that CJ shared with us. Thank you, Parasocial Scottish Mum, for the wisdom you shared to CJ and they shared with us.) I maintain that this book would have felt a lot more impactful if Nagle had structured it like"here is the historical fight, throughout the past like century and even possibly beyond. Look at the left's historical background, and look at how their behavior online has been motivated by that. But also look at how the left online was failing, consider their fruit and their sins. And finally, look how the Right has been motivated historically, and look at their behavior in the Internet age. Consider their fruit, consider their sins." If the point that Nagle wants to make is "with the help of social media platforms, the right has launched itself down a dangerous slope of valuing transgression (which results in shit behavior), maybe that's not good", I think this structure would have been useful. As it is, I'm not totally sure if that's actually her thesis. Soup. I’ll be very glad to look through the comments sections here and find what yall pulled out of the soup. I found myself feeling like i was missing the point she was trying to make, even though i read it twice. Re: Bias, Partiality, and getting the Whole Story I’m also not convinced that Nagle’s treatment of the Left has been fair, and that brings me to question if her treatment of the Right was fair either. I cannot take her word for the Other Side, but be critical of her treatment of My Side. Others have pointed out the ways that Nagle’s account of the offenses of the Left was really unhelpful - there are criticisms to make about the Left, of course, but it’s like she made the wrong criticisms, the shallow ones. She was pointing at the wrong problem, doing a “see look the left was annoying, it’s just as bad as the Right” even though the left isn’t just the 15 year olds on tumblr who were exploring their identity for the first time. The problems and theories on the left were deeper than just the surface level. Like, don’t get me wrong, the Right has borne some detestably evil fruit, and the Left has also committed its sins. Nagle has chronicled as much. But I think we need to be careful when we paint a whole people group with a 4chan sized brush. In chapter 7, Nagle starts out arguing that the Average Trump-Voting Conservative was actively interested in the misanthropic ideas of the Alt-Right. She says that, contrary to the popular narrative at the time, it wasn’t misguided ire against the Politician Class motivated by the frustrations they feel as a result of living under neoliberal capitalism. “In reality they had been making pro-inequality, misanthropic, economically elitist arguments for natural hierarchy all along. … [Coulter’s] writing on overbreeding, overcrowding swarms of immigrants is a direct continuation of this theme, which has been consistent in elite circles since the beginning of industrialized urban mass society.” (pg 101) I really struggle to imagine that an entire half of the american population is actively and deliberately clambering for an anti-woman, anti-POC sort of world. I can much more easily believe that they are generally advocating for such shit policies in a poorly-researched attempt to make the world better. Each time that Trump has run for president, it’s been very close to 50/50. I find it extremely difficult to believe that 50% of the population is so eager to step on the other half if it means they get ahead. (though, CJ, i’ve started watching that Contrapoints Envy video and “if i can't have it, nobody can'' argument is a good point… so maybe? I kind of don’t WANT to believe that about so many people though.) Like, pg 102, Yiannopoulos with a Stop Being Poor shirt. I do think that’s just obviously shitty. But that just feels very different from the vast majority of republican(ish) people I have encountered (even if “poor people should just stop” is the unintended logical conclusion of the neoliberal values they tend to hold). If Nagle wasn’t going deeper about the problems that were on her own side, and if she’s so content to use broad sweeping generalizations like this, how can we trust her? Is she feigning as though she’s overcoming her bias? Is she pretending to be addressing the Right in the Goodest of Faith or something? I don’t know. I’m left with more questions, wanting more context, wanting more depth. Or something. Maybe that wouldn’t be satisfying either, idk. But it has me curious as to what happened on the Right - what story were they telling themselves, what was it that they were trying to accomplish, what are their values overall, what are their goals? Is the evil surface layer of 4chan behavior as unrepresentative of their values as the teenage tumblr behavior was of the Left’s? Did the better thinkers cringe when they were lumped into a bucket with the death threateners? I want to think towards reconciliation, towards productive conversation, maybe even towards compromise. What’s our teleology here? Is it possible that we have more in common with them than we all think, and that if we made a few adjustments, we could really get some shit done? Or are we really just going to have to fight some sort of “we’re right, fuck you” war against them, hoping that they die off eventually and leave the government in the hands of our great-grandchildren who will hopefully turn the world into a nice — Sigh. Re: Patriarchy I was thinking a lot about feminism and patriarchy last week, and it occurs to me that a lot of the fights of the past century have had women on one side, and men on the other. Maybe feminism is a big deal guys, what a shock! I think anti-patriarchy was perhaps the lens through which i had considered the entire book up till now. Maybe this is why the last couple of chapters feel so unnecessary - if you see the manosphere in the threats and transgression of chapter 1, calling it out separately doesn’t really feel necessary. It hadn’t occurred to me that the Red Pill was something bigger than just anti-feminism. I had only encountered it in the context of men who were unhappy with their sex lives, and who were lashing out from a place of pain, loneliness, rejection, and resentment. To me, the internet as Nagle chronicles it just SCREAMS men vs women. It’s the teenage boys vs the teenage girls, the feminists vs the incels, the alt-right vs the SJWs. Capitalism and white supremacy mingle in there when they serve some other function, but it really feels like the men are just really demanding control. Am I seeing this out of balance? Is Capitalism more to blame? Are they equal? Which problem is more central? Is it just the “our ingroup is better” shit, again? Re: the Slangy Patrolling of Subcultural Borders To me, the militant control over the definitions of subcultures felt like a normal human behavior. Perhaps that is itself a good enough reason to think deeply about it. Also, I think there’s something about the move of Culture Onto the Internet that maybe exacerbated the “you must be this cool to belong” mentality of subcultures. The limit with In-Person subculture policing is immediate- you can’t gatekeep your whole subculture, you’ll be pretty lonely if you do. If you’re limited to only the diversity of your physical region, you have to be welcoming. But on the internet, you don’t have to be welcoming - people will come to your doors, sensing some sort of potential identity, or value, or fun. To define the community, you have to clarify its borders a little more. And when we (species) moved to the internet, we kind of took it too far. I wonder if that’s still the case - are we still gatekeeping Liking Things? I feel like the meme of “you can like something and not know every trivia about it” is starting to age a bit, and maybe that’s a good thing? For me, Fashion is a good example of this. The tiktokification, aesthetification, microtrendification that’s happening, with ever more fractal sub-types branching out from each other. I think these different Aesthetics are ways that people are playing with their identity and trying to figure out their own personality and soul. I don’t think it’s inherently a bad thing - art is how we communicate subtle shit, after all - and i think as time moves on, we’re starting to see that the logical conclusion is simply that everyone is different and that’s not a bad thing. Last week, I wondered if this could happen with Gender. This week, i wonder if it can happen with subculture. Re: The Fucking Medium “Now, one is almost more inclined to hope that the online world can contain rather than further enable the festering undergrowth of dehumanizing reactionary online politics now edging closer to the mainstream but unthinkable in the public arena just a few short years ago.” (pg 120) I wish she would have gone further into how the Social Media stuff has actively caused a portion of these problems that we now face. They profited from making our situation… this. We should not be turning to them saying “please oh please benevolent Meta, please keep these evils from overtaking our society!” We should be saying “hey motherfucker, you helped make this mess, how are you going to help clean it up?” Of course, we also have our part to play. We have to contribute to an internet that is more like what we would want it to be. I wonder if we should go back to the “people think that just because you’re putting up a fight, you’re putting up a good fight, and you’re not.” (As Told by Kenya) line of thought - it’s ugly, don’t look at it. It’s antisocial, don’t regard it. They’re not playing well with others, so maybe they don’t get to play anymore. Perhaps the most effective thing we could do would be, as a society, to not reward bad behavior with attention, and to ostracize those in the group who do too much bullshit. If only we could act as a group. Gee, i wonder what out there would be able to have that kind of impact. Maybe the platforms on which we conduct our societal conversations? KTI, etc etc. ♥️🍓❌

alex

** chapter 6 ok i’m going to admit that i binge read like half the book yesterday let’s go annnnnd i can Immediately tell what cj’s talking about re: sentence structure. “Before delving into yet another aspect of the culture wars that typically generates all heat and no light, that I’m not at all unsympathetic to the genuinely egalitarian goals of fairness also found in the men’s right movement.” what is that. what does that mean. like i published my first paper (as third author lmfao) like four months ago and yes it’s hard to connect a lot of unrelated idea together, but that’s why you have a kajillion other people in the doc commenting “lol tf does this mean” anyway. nagle’s continuing with her weird horseshoe theory with the caveat that her comments are “not representative of what you might call ‘the men’s movement’ in general but of the darker online underbelly that flourished online.” others have mentioned that they think she’s trying to be harder on “her” side, but i’m wondering if these are some unconscious biases she might have. Zer0 books is an interesting publisher - at the end, they refer to themselves as “discourse [that is] intellectual without being academic.” so maybe that’s why the 40 pages worth of bibliography this books needs isn’t there? in any case, she tracks the way the men’s movement has shifted from a critique of the restrictions of the male gender to becoming an Actually, Men Have Never Been The Problem movement. i thought it was interesting to see the verbiage these groups use. “myth.. power,” “failure.. feminism,” “ruthless[] optimiz[e],” “die,” “game,” “return.. kings,” “memoirs.. misogynist,” “seduction.. sarkeesian,” “pummeled.. pumped” “foundation.. civilization,” “supreme gentleman,” “brutes.. animals.” like, the grand, swelling language they use feels like a fire and brimstone sermon. this righteous indignation, the furor they’re trying to channel?? not to drop the alt-right playbook again, but it reminds me of that one succinct definition of fascism (palingenetic ultranationalism.) and it makes me wonder, is the end-game of capitalism this relentless march towards fascism? because “anxiety about evolutionary rank” leading to a “ruthlessly optimized process” that “enables men to put [tab a] inside various women” uses such disconnected, business-like language. the Bang Tour dude refused to (perform acts not for his own pleasure) because the goal was ultimately not connection with a person. it’s ruthless, relentless, refined optimization of methods that let you put (tab a into slot b). in fact, they’re using The Purge-esque language. for the uninitiated, the greater narrative of The Purge franchise is a virulent hatred for the homeless and unproductive and their attempts to eliminate non-productive members of society. roosh v writing “biology says people on welfare should die” and claiming that a “strong welfare state and feminist culture” prevented him from having much sexual success with women in denmark implies this same ruthless, capitalist system of sex allocation. they imply rape would be eliminated if women protected themself the same way they protect their possessions, that it only “irritated” anita sarkeesian to buy a male power fantasy written about conquering her (currently 3.2 stars on amazon). women’s economic freedom leads to civilizational collapse. the concept of marital rape is an attack on human civilization itself. levels of mgtows and the proud boys are contingent upon isolation. men on r/incel admit to “spend[ing] 4 hours just staring at the wall in [their] room,” and elliot rodger was so disconnected from reality and humanity that he, “the supreme gentleman,” will have his revenge “against humanity, against all of you.” all of this combined seems to be an unfortunately natural outgrowth of the isolation of capitalism. men optimizing their “game” to have sex, because toxic masculinity and these manosphere ideas deny their right to human connection and emotion. it denies their humanity. it denies the humanity of women. in essence, what they’ve been fed is the idea that the genetics they were handed made them (stan edgar voice) bad product. **chapter 7 nagle does make a fair point throughout this chapter. “liberal elitism” is a complete failure as a concept - it aims the anger of the proletariat in the wrong direction, and it just seems.. fake, all around. the people that are truly, genuinely hurting deservedly dislike the elite. the right is just as fake as the left regarding their “care” for the poor, but the left is just *really* bad at masking it. no one seemed to notice milo going from wearing “stop being poor” t-shirts to talking about the white working class, but everyone had to bear witness to nancy pelosi kneeling. but the alt-right specifically hates the poor. the poors are doubling, tripling in population, industrialization brought them into *plain sight.* “The Birth Dearth” uses this is the exact rhetoric. this terror over western values being lost to the swarm of second and third world brown babies is essential to their ideology. it necessitates a “war on the masses by higher men.. to dominate ‘the superfluous.’” they are exceptionally self-important. that self importance leaks out into their protectiveness over their spaces. i unfortunately remember the rules of the internet and encyclopedia dramatica (bad google, don't recommend), and the story of femanon is pretty... emblematic of that kind of thought process. the alt-right hates the poor, they hate everyone who's not white, but they *especially* hate women. they hate women so much that for the crime of speaking about being uncomfortably propositioned on the elevator, a young woman received hundreds of messages from men sayings they'd never leave her alone, that they'd assault her. their anger extends to anything "feminine," such that "nesting" is something men are unable to do. has anyone been on r/malelivingspaces lately???? fellas is it gay to have a warm cozy home??? ** conclusion okay. what do we do with this. how do we tie this all together, wrap it in a bow. i'm going to have to disagree with nagle's primary thesis that a bunch of tumblr kids experimenting with gender is equal to "send[ing] thousands of the most obsessed, unhinged and angry people on the Internet after someone." nagle's attempt to thread together college campuses and tumblr (as if college campuses are a hivemind) (and tumblr isn't just full of predominantly fandom youngins with pronouns in their bio) kind of falls flat if you have directly experienced at least one of those things. while she'll admit that she's trying to expose the "dark underbelly" of either culture, she's not.. super doing that on the left. i'm going to have to agree with most people that she did a lot more research on the right than on the left. and maybe that's her own bias arising again - maybe she's assuming the worst the left can do is cry and self-flagellate??? but this false equivalence is somewhat damaging. if you, again, have not experienced internet culture, you would see the sense in this horseshoe theorizing. but the scope is just... not there. on the bright side, this extensive research on the alt-right does arise in extremely disturbing but necessary descriptions of those spaces. i think if she limited her scope just to exploring the alt-right, rather than trying to find a cause and effect, this would have made a lot more sense. she points out a lot of failures of the cultural left. the elitism, the contradictory nature of modern liberals, and how neither party truly meets the needs of the people. what *one* does, though, is give them permission to be *angry-* but not in the shrill, liberal, insane way. in the manly, patriotic way. in a gender affirming way. (i am so sorry) i do want to use two quotes here. "...slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don’t need. We’re the middle children of history, man. No purpose or place. We have no Great War. No Great Depression. Our Great War’s a spiritual war... our Great Depression is our lives. We’ve all been raised on television to believe that one day we’d all be millionaires, and movie gods, and rock stars. But we won’t. And we’re slowly learning that fact. And we’re very, very pissed off." and "...[I]t may be time to lay the very recent and very modern aesthetic values of counterculture and the entire paradigm to rest and create something new." . this.. emptiness, people are describing. the alt-right, fascism - the goal is to fulfill genuine needs. why can't you get a job? why can't you get a wife? why are you staring at the wall for 4 hours a day? why do you feel empty? why are you so lonely? why does the monotony of the 9 to 5 not bring you the home and marriage and family and car and flat screen TV and happiness it brought your parents and grandparents? these far right spaces will immediately jump to explain that it's the immigrants. feminism. the woke mind virus. the trigger words and safe spaces and every attempt at being kind and just. we understand the true cause to be capitalism. all of these things are features, not bugs. and these features are showing up in (predominantly) male attempts at trying to create new ways of understanding the system. the system that gives women a chance at making money but means that they have to use something *other* than money to get their attention. the system that now requires a bachelors or masters and a thousand years of experience to get a job, rather than a resume and a handshake. they're being cucked by capitalism, and they're being cucked by the right and left, but the much easier target is something much closer. something they see every day. and it's women. it's brown people. hell, it's the covid vaccine. i don't have a good way to wrap this up, actually. i have a thousand thoughts on our very individualistic hatred of kindness nowadays, but i'll find myself in Deep danger of sounding like a hippie. but i think that's what needs to be created - or at least, reforged. i'm young, so maybe i'm naive. but is it not impossible to reconnect with the idea of people deserving basic kindness and respect? can these ideas not push us forward towards people getting the things they need - healthcare, work, housing? because this emptiness is manufactured, and to be kind in this world is a choice that's no longer a reflex.

valentin

We see Nagle express her liberal feminist beliefs in the last 2 chapters. She goes hard on the manosphere and it’s fun. She’s compelling when she actually has a strong opinion on something instead of vaguely both sidesing the issue. Which is kind of what she does in the conclusion. I didn’t get much out of it and it left me unsatisfied. I don’t know… I feel like the end of a book is supposed to make you feel something? The books conclusion is not beautiful or cathartic. Instead: kind of depressing and confusing. Despite the books shortcomings, including the conclusions, I enjoyed this book club quite a lot. Reading through a difficult book like this requires quite a lot of grit, self reflection and confessions. A lot of us had very emotional reactions to Nagles words and I found it legitimately beautiful to see everyone discussing and reflecting. Moving towards nuance in unison. I don’t think I would’ve gotten through this book without the book club. And I’m thankful to have you all. See you around.

Isabella Kestermann

I don’t know if it’s allowed but I listened to the audiobook version so I could participate in the book club this time. It wasn’t as bad listening to it as reading some of the quotes I see here but the voice actor did feel like a strange choice. Hearing a British scholarly woman say “cumdumpster” was disconcerting at times. By the end I could see where she was going with alt-right movement being the result of the online lefts shaming but I also felt like there were missing parts in her conclusion.

Evelyn G

I don't think I shared the same immediate and intuitive dislike of the book the way a lot of others seem to feel. As I read the book (listened to the book might be more accurate but) it felt cohesive and engaging. Like she obviously went soft on the Tumblr side but that makes sense and I don't feel that she overly connected the rise of the alt-right to the rise in Tumblr Safe Space Lefty Feminism. Especially in the conclusion it felt like she described how the Online Lefties were just not prepared or capable of fending off 4Chan new hostility and that seems far more coherent than cause (Tumblr) and effect (4Chan). I will have to say though that I've been catching up on old book clubs with Authority and American Usage and Amusing Ourselves to Death and those works have infected my mind on a far deeper level and have given me so much more insight than I feel Kill All Normies has. It might be because I followed the Culture War stuff as it was happening so the recount of events only really served as a friendly reminder. It just feels like Nagel didn't have some radical new perspective to truly sink your teeth into

Lou Corben

Writing this up I’ve realised I’m really responding to what I’m calling the manosphere as an umbrella term, not really to Nagle, but oh well here we go Ch6 I want to know what’s so bad about a “feminised society” anyway? I think a lot of people labour under the misapprehension that matriarchy = patriarchy flipped, like Barbieland, but it doesn’t. Models of actual ongoing matriarchies/matrilineal societies from around the world show that they’re (or at least can be) entirely differently modelled ways of structuring society. Is it this whole “bad times make strong men, good times make weak men” thing? Have people who think that way considered there could be a secret third thing?? I’d really like to understand what people are talking about when they talk about our supposedly “feminised society”. Do they just mean girl = bad? “He claims that the piece was ‘satire’. How it would work as satire remains unclear, but it is not altogether implausible that it was some kind of attempt at a satirical or knowing tone that just didn’t quite work.” Recent usage of the word “satire”, in the way that it’s bled onto tiktok especially, makes me feel very SNOOTy. Yes, language is flexible and ever-evolving but sometimes we do actually need to agree on what words mean, otherwise, how can we ever effectively communicate? Stop calling things satire that aren’t satire! The thing about the “it’s satire” argument is that probably some of them were just joking to begin with - see CJ’s bit about dark humour “I don’t get to decide if I laughed at that” (Bo Burnham video I think) - but I think the way they egg each other on has had an “if you say it enough times you start to believe it” effect. “He has compared the family court system’s treatment of fathers to Jim Crow saying ‘fathers are forced to pay child support like it was mafia protection money’, and accused his first wife of lying about rape in order to relinquish his own parental rights to avoid paying child support, according to the profile.” I was chatting with my therapist about a play I’m thinking of putting on partly about teenage motherhood, and I didn’t know this but she told me that in the UK if an unmarried man has a child with a woman he only has to legally pay 14% of his income toward the child’s care. If he has a second child it goes up to 16% (that’s *to* 16% not *by* 16%). And if the second child is by another woman, each woman either gets 8% each OR sometimes the first woman gets 14% and the second woman gets 2%. Meanwhile, of course, close to 100% of the woman’s income goes on the child, not to mention her physical and mental labour with no support. But it’s the men who are the victims in this, right? I too laughed a lot at the “(ahem)” “There are four levels of MGTOW, and adherents often signal their stages of progression and the amount of time they’ve ‘been mig-tow’. Level 0 is where….” - It’s like a cult! I have not developed that thought any further lol Ch7 “Stop Being Poor” - is fake! ShrubDryad already mentioned this above - just here to agree It’s been said before but the Fight Club discussion is always funny to me when you consider the inherent homoeroticism of that film, and I can only assume the book, given its author is gay and all the sweating, muscular bodies pounding each other in dark places underground. Oo so ✨butch!✨ Weird to me that Nagle doesn't even touch on this. Similarly, the babygirlification of Patrick Bateman is funny to me as a way of subverting the total misunderstanding of *ACTUAL SATIRE* by the manosphere. Like OK you like a misogynistic murderer? I’m going to turn him into a soft, pink fluffy thing and there’s nothing you can do to stop me! At least that’s how I’ve interpreted it - there could be something else going on. https://twitter.com/Sixela_Akire/status/1744032673948115379 Unfortunately, I’m fairly convinced that my estranged brother has been spending at least some of his time on these kinds of forums. I’m also fairly convinced that he’s undiagnosed autistic (I’m ADHD myself and possibly autistic so this isn’t a value judgement). And I can see easily how someone very lonely due to social stigma and chronic underemployment of autistic people (only something like 13% of autistic people are in full-time work) could end up spending all of their time online and stumble into this kind of rhetoric as a sort of twisted tonic for their sadness and anger at the world. I suspect this is the case for a lot of the men on these forums. Like isn’t Pick Up Artistry a kind of grim social scripting? Twitter-brain has me wanting to qualify that obviously I don’t think all autistic men will inevitably go down this rabbit hole, only that I can see how an ableist world creates a lot of sad lonely autistic men who the alt-right prey upon - I hope I’ve written with enough empathy that it’s self-evident. Regarding my brother I’m at the point where I’m like… actually maybe ‘Twelve Rules for Life’ *would* help him. I have not read it and I don’t really intend to at this point tbh (unless…). If anyone knows of any alternatives I could recommend… that would be cool. So. Ways out? Smash capitalism pls (i know, i know) More support and destigmatisation of autistic kids and mental health in general pls Keep making art centring people who aren’t cishet white men so that younger generations *of* cishet white men can learn to empathise with people who aren’t exactly the same as them. Pls. More media literacy pls Add yours below On the book itself - it wasn't for me. Like literally. Trying to explain right-wing pipelines to my mum last week after our Podcast/Dad Incident™️ had me thinking I could give it to her to try and make her understand what happens online but I think it would probably put her into a coma. I don't think Nagle really succeeds in linking 4chan to the election of Trump. And even if she had it’s strange that she hasn't mentioned any other conspiratorial online communities or the fact that a majority of white women voted for Trump - much more interesting to me would be an examination of the variety of circumstances that led to Trump's election, and what the groups have in common, instead of a rather feeble attempt to ascribe it to this one group, plus a bit of Postmany stuff. *Especially* the white women thing, given her very white-womanish approach to critiquing the so-called culture wars. OK bye bye X

Adison

What a note to end this text on. These last chapters have definitely been my favorite so far. If only I could restructure this book…. On Chapter 6 This is the first chapter that made me flinch. None of it was particularly new information, I’ve had weird itch about these subcultures for a while, but something about Elliot Rodger just really gets me. It always has. I’m gonna repeat this quote again. Cause it bangs. “A frustrating contradiction and hypocrisy you find in many of these online spaces and subcultures is that they want the benefits of tradition without its necessary restraints and duties. They simultaneously want the best of the sexual revolution (sexual success with pornified women, perpetually dolled up, waxed and willing to do anything) without the attendant insecurities of a society in which women have sexual choice and freedom.” And I think that’s what wears me down. The manosphere (and the alt-right as a whole) has a real thing for dehumanization. The rejection of women’s humanity that makes my skin crawl. The “contradiction and hypocrisy” of the alt-right becomes less confusing when you realize they do not see anyone else as valuable. Which brings us to the next section. On Chapter 7 Hands down my favorite chapter in the whole book. Sucks that it was the last one, but we work with what we’re given. I appreciated the reminder that conservative politics have always been about exclusionand affixing oneself to the top of the hierarchy. “While the Trumpians are busy quickly rewriting history, it is important to remember that behind the ‘populist’ president, the rhetoric of his young online far-right vanguard had long been characterized by an extreme subcultural snobbishness toward the masses and mass culture.” This quote and others really hammered home why conservatives despise communism, social spending, and welfare. To lift up the masses, to support them in times of need, is to allow them the dignity of humanity. And if you see the masses as vermin or over-emotional mobs, then it’s hard to imagine them as anything other than blobs of conceptual horror. I think that some of the appeal of conservative politics is very similar to the appeal of hanging out with the mean girls from your high school. They dangle the idea that you are one of the chosen ones, a superior sigma among the normies. And they allow you into their club for their own benefit (to gain power, demonstrate status, etc.), all the while never actually considering you a real sigma. “While cultural capital was once earned through being urbane and well-mannered, subcultural capital is earned, Thornton argued, through being ‘in the know’, using obscure slang and using the particularities of the subculture to differentiate yourself from mainstream culture and mass society. Thornton argues that the media plays a key role in the system, through which the subculture gives meaning to what is in or out of fashion, high or low in subcultural capital. Like many online cultures, club culture, she argues, polices the boundaries of its subcultures through constant reclassification of hipness” Kill All Normies. Literally. I agree with Nagle that this hierarchical, individualized thinking is worth examining. It’s fun to be a hipster, but is it a worthwhile objective? I don’t know if it is. “This was part of a broader trend within male-dominated geeky online subcultures whereby women are viewed as a threat to the edginess of the subculture, instead seen as a force for bringing the moral and behavioral constraints and the inauthenticity of the mainstream platforms into the subcultural realm.” “Conformity in this imaginary is feminine and rebellion is masculine.” I find this very interesting, considering that in many spaces, I feel like the duality is flipped. In a lot of online feminist spaces, men represent the dominant mainstream. And in many fields, (i.e. medicine, film, etc.) male bodies are considered neutral, while female bodies are considered to be a deviation. So I find it curious that these subcultural social capitalists associate the mainstream with women. I think there will always be a tendency to define yourself by what you disagree with. I even think it can be a very helpful tool in self-discovery. But I also see a tendency to only define yourself this way, without bothering to create a separate, self-sustaining identity. I think so much of the toxicity of the online alt-right, the manosphere, and even annoying SJWs grows out of this impulse. To Conclude… I’m glad I read this book. I like approaching texts with a critical eye, and this was a great exercise in that. Stepping away from it, I’m left with the desire to transgress transgression. To let go of my hipster tendencies, and to embrace the basic bitch inside. There is so much beauty in the mundane. And there is so much beautiful mundaneness inside of us all. There will always be a part of me that is scared to admit the similarities between myself and other people, but I want to accept it because I love humans. I am not afraid of the masses. I am a part of the whole.

Shy Anne

I really agree with Valentin’s comment, like the book was a powerful catalyst for self-reflection, even if the prose is obsequious without even the decency of being purple and the conclusion is a little inconclusive, I’m glad I read it. Fun fact: this is the first time I’ve ever finished a book for a book club, like I actually finished a week ago I just couldn’t marshal my thoughts for a while. I told my mom about it (we often discuss/recommend books to each other) and after a minute of her being very confused she asked what tumblr was, she hadn’t head of it before and thought I was talking about Grindr. But like, I struggle with the pressure of boom clubs, I tend to read kinda irregularly (like I finished dune in 2 weeks but the idea of reading a novel in a month is kinda intimidating?) and like this has helped build back some of the confidence my experiences in education beat out of me, so like ✨💕thanks y’all 💕kill the internet 💕kill all normies💕✨ On the conclusion: the whole “Milo didn’t get intellectually challenged by the left because they have no idea how to debate” thing rings very hollow to me, because the debate format, two people arguing off the dome as a performance to try to sway others with no genuine attempt to convince the opponent, like it’s an entertainment spectacle divined to try to sway the audience to one side or another; that’s not what academics do. Mathematicians are constantly arguing, but I’ve never seen anyone “debate” the way someone like Milo does. Nine times out of ten when mathematicians disagree on the answer to a question, it’s because they disagree what the question is asking, so the way work gets done in the field is slow, precise, methodical. Lots of attention paid to exactly what we mean with each term we use, acceptance of the idea that a word can have different definitions in different contexts. I’m good at that type of thinking, I’m bad at debating. I don’t process things that fast, I forget terms, I will hear something and identify it as garbage but not have a clear explanation of why until I take time to think about it, like one of my relationship accommodations is if me and my partner are arguing about something either of us has the freedom to pause the conversation and take some time to reflect, journal, marshal our thoughts on how to respond, and sometimes we do basically have conversations via text even if we’re physically together because it gives us the capacity to be really precise with our words and communicate more effectively. Idk I just don’t think that intellectually sophisticated responses to “here’s an obvious bad faith take: prove me wrong” are possible, because like it’s not a genuine request for a proof, it’s a troll. If you’re gonna haul all your books down under the bridge to try to educate the troll you’re just gonna end up with soggy books and a happy troll. 🍒💄🚨REDPILL🍓👺🍷 The manosphere chapter kinda hit different because like, I’ve searched for belonging in nerdy subcultures and in a sorority, and the nerds are so much cattier. Like don’t get me wrong I have complicated feelings about sorority stuff, I honestly would have dropped after one of my “sisters” was at Jan 6th and only stayed so that if I work at a university with a cheaper of the sorority I was in in the future I can be an advisor and not be a white feminist neoliberal bonehead like the advisors, this was before higher education chased me away with a chainsaw) but the nerds?!?!? My first experience with dnd was objectively horrible for a few reasons I know now as an experienced DM, one of the reasons was I was the sole girl in a group of guys (something I’ve experienced personally and professionally a lot, it isn’t inherently negative but often is) and at the first town in the first session one of the players asked to visit the brothel and fun adventure time turbines into “roll to see if you impregnate the wench” and like, that’s not a totally unique experience. A lot of girls have that sort of experience and just, rationally, avoid the hobby in future. It took like a semester and a half of me (the only female officer in dnd club at the time) to get a creep who kept playing prepubescent girls and being like, really creepy about it, kicked out of dnd club. When the President had a first conversation with him, the guy’s explanation on why he did it was basically to see how far he could push it, it just reeked of PUA “shit-testing” to me. Idk, I only ever really built any confidence as a dm when I started running a game for some sorority sisters, I introduced like 7 people to the game that way, and I know at least 3 of them still play, one is my current DM. The whole “there are no girls on the internet” strategy is so horribly familiar. I’m autistic, I struggle with picking up on everchanging terminology and distinguishing between absurd sincerity and ironic absurdity. In sorority settings I might get some side-eye, get talked about behind my back, but like, I won’t be the target of public ridicule. My awkwardness isn’t attributed to my gender and used as an excuse to be openly sexist. There’s this pressure to be perfect when you’re the female ambassador in a male-dominated space, like you have to be a good representative of the group, or else distance yourself from the group by joining in, and Nagle really captured that in a way that made a lot of my life experiences feel more…congruent. Guys in group projects in engineering classes, men I work with, league of legends teammates, dnd groups, like all of these places have a common core of like unspoken expectations for how I must perform femininity or denounce it. Like, people have asked me why I’m not nonbinary before (after having discussions on gender that reveal my general distaste for gender) and honestly: I’m just really stubborn about being a girl in precious male-dominated spaces mucking it all up with my crystal collection and my mastery of formal logic and my sparkly eyeshadow and my overalls with a million pockets and my hair I put too much effort into and if you don’t like me that’s a you problem. Like, my gender identity is “bitch” and I seem to have been assigned bitch at birth so as far as I see it I’m cis. Like, my adolescent development was steeped in anti-wommaness to the paint where being aggressively woman-y is part of my identity. Which brings me to: ‼️Ahhhhh‼️ I have been impacted by this garbage! These sad pathetic losers got to me! They made unhinged harassment the “normal cost of public advocacy” and like, I would be lying if I said I wasn’t afraid of it. Like, I think I should be making things, putting some shit on wax and seeing if people think it’s of value, and while I will confess to the art sins of sloth and pride; one active consideration is that in afraid of a mob of sexist harassment. I referred a few times to my mixed experiences of being in a sorority, but like, some of the most negative experiences I had in Greek life were from proximity to fraternities. Big “not frat guys” disclaimer, I have good friends who were frat bois, there are good apples in the dumpster, but like I know for a fact that there are ✨compromising✨ photos of me that were taken without my knowledge/permission and posted in group chats, this happened at least twice. I don’t think it’s irrational to assume that if I ever earn the ire of incel nerds, those will be found and circulated, in addition to the deepfakes of course. Like, idk, I don’t want my family members to be sent pictures taken through a hole in a door, you feel? And it fucks with me because that makes me feel like they’ve won, and I have to do it to prove that they can’t control me, but the fear is too grounded in reality to me to girlboss out of. There’s no like, rational argument that I can use to dispel the fear, I can develop a martyr complex, like I’m a perpetua stan I chill with mennonites I can get down with martyrdom, but I know it’s a cope. I think I was particularly affected by the manosphere chapter because like, the whole “sorority girls are the prime example of what’s wrong with women” mentality a lot of incels (and serial killers, sorry if redundant) have, and like, I joined a sorority in my sophomore year, because I was so sad and isolated as a girl in engineering. “No girls on the internet” vibes made my achedemic community inaccessible to my autistic self, and I couldn’t bear the mental load of being a pick-me. The friends I thought I made in my freshman year? Like half of them had “tits of gtfo” attitudes towards my presence in their lives, the woman in engineering club thing was just like, not people I vibes with, they were all so incredibly heterosexual, and like while queer women are a minority in sororities, the structure of the organizations means you end up with people you vibe with. In the years 2.5 years since, the people I was close to in my chapter have like gotten diagnosed with ADHD or autism too, have come out as nonbinary, and like even when we were active in the house my sorority family groupchat was called “bi witch fam”. Like yeah some of my ex-sisters are the fucking worst, sororities are white supremacist gender essentialist heteronormativity manufacturing plants, but I did get some good practice on infighting. Idk, I got to have a weekly community meeting where we sang songs together and talked about our values, and like, idk, it makes sense in a twisted way that incels hate sororities, they’re sources of community for women that doesn’t require men, like I know they actually hate sororities because the brain worms. Idk, patriarchal structures are cringe, I used to get distracted in class with like “what if an incel came in and brought me and the two other women in this lecture hall to the front and shot us, what would my classmates do?” Musings and I don’t think that’s normal, but I also don’t think it’s THAT weird given the circumstances.

Madraykin

I know that I’m replying pretty late in the discussion here. I take my time to collect all my thoughts and find it easier to express everything once I’ve read a book in its entirety. I’ll try not to say things in choppy shorthand as best as I can, but I also only have so much energy, and I want to participate before the forum closes. I apologize if things that I articulate have already been said. I just want to try and contribute because it would be meaningful for me to do so. I always have a much easier time talking about what a book made me think of that’s tangentially askance from it, instead of staying very close to the text itself, so I won’t be directly addressing things Nagle has written, rather what she’s wrote made me think of in a more abstract way. That being said, I do understand people’s frustration with the way Nagle writes. It is winding and hard to follow at many points and takes several times to read certain sentences. But I won’t really count this as an actual criticism of it because it didn’t really bother me that badly. Probably because I know I can have a tendency to write this way, too, albeit before I edit something, so I’m patient enough to try and tease the words apart. It helps that this is a pretty short and tight book. If it had been more than 200 pages of this, even I probably would have gotten fed up with it. This is why editors are important I think another reason why the garbled writing style didn’t bother me so much is because I felt like I understood the emotional state of where it was coming from. This is the writing of someone living in the thick of the culture wars at their peak, probably trying to keep their mind from splitting in two from the utter madness of it all. Someone who is deeply frustrated and at the end of their patience, but still trying to articulate something intelligible when no one else seemed to be willing to. It’s been give or take 6 years since this book was published, so needless to say, Nagle would probably not be so alone now in her frustrations as she may have felt at at the time. When I read the syntax of Nagle’s writing, I feel the screaming tension of it in my head. The total furious exhaustion. I understand why articulating something like this at the time that she was trying to do it would be so laden with its own sense of embittered urgency. It probably felt almost impossible. The generalizing dichotomy of “4Chan” vs. “Tumblr” as these symbols for the more complex socio-political turmoil that was happening is only superficially useful, as most generalizations are. Their function is to give us a starting point of sorts, not to explain everything in its entirety. I feel like Nagle kept using these symbolic terms more literally, which could get her into some trouble. I think she had this tendency to do so because she wasn’t a part of either of these communities, so creating caricatures of both of them was inevitable, and I don’t think she really cared if she was representing them accurately. She was just trying to put a name to something in order to point at it and talk about it with some clarity, but I think she got lost in her own anger periodically. The thing about both 4Chan and Tumblr is that they are ultimately forum websites, so they inevitably contain many subforums within them, which by extension, means many different sub-groups of people. There were tons of people who went on 4Chan and never interacted with /b or /pol (which are really the two main sources of the unhinged 4Chan filth we now know and love :^) ) just like there were tons of people who used Tumblr and never interacted with the MOGAI sub-community (which is the main source of the insufferable Tumblr identity-parading we now know and love :^) ) Tumblr and 4Chan actually had quite a bit in common when it came to interests and hobbies that people flocked to the websites for (anime, video games, other fandom things, art and “aesthetics”, alt-music discussion, memes and fun, angsty adolescent rambling, mental illness, cartoon porn, etc.) and so many people on both websites would have been extremely offended if you had suggested to them that they must also be a part of this nonsense, just by virtue of using the site. But unfortunately, association breeds new realities, and Nagle also seems guilty of this, claiming that the caricature is the reality. And so the belief spreads, and more people begin to join in because of what they *think* it's like based on the caricatures that are being insisted upon, and so the more each website begins to totally resemble the caricature that was unfairly being used to describe it in the first place. It’s also ironic that these two websites have been pitted against each other as bitter and relentless enemies when the reality is that both these websites were used by very similar calibers of people: uncool, twerpy social outcasts (to one degree or another), many of them neurodivergent, or just socially shy, with “more niche” and nerdy interests compared to their peers at school. I suspect it’s the uncanny valley of similarity that makes it so hard for these two websites to just fuckin kiss and make up already, also probably because one has been retroactively coded as “femme” and the other as “masc”, and so by virtue of The Gender Ick, both groups of socially anxious nerds can’t even deal the *aura* of the other, but I digress. I don’t think it’s completely surprising though that the most absurd communities of both of these websites got the most attention. The most absurd tend to be the loudest and most assured of their own importance, even if they are not accurately representative of the website as a whole whatsoever. They also are likely to be the most narcissistic, speaking in a colloquial sense and not diagnostically (not trying to play armchair psychologist here), so, therefore, the most okay with being obnoxious and vitriolic. Within their broader communities, they were relatively contained subforums for a while, but obviously, that containment has long been breached and has poisoned everything else in the process. I think Tumblr has made a decent recovery from this toxic waste spillage, 4Chan still has a long way to go, or may never get itself back together at all. I think the nature of 4Chan having an anonymous feature, where you don’t have to make a traceable account to use the site is a main contributor to its continuing noxious environment. It think that always contributed to a greater sense of boldness and willingness to “be edgy” among its users, even on other sub-forums that weren’t /b. You can easily say more shitty things if nobody can catch you. There were also plenty of female people who always used 4Chan, it’s just that many were smart enough to know to not give that away. Another thing that I think is (frustratingly) not emphasized enough is just *how young* the userbase of both these websites were, and still are. Obviously, there are always outliers, but the bulk median of the both of userbases is unignorably *adolescent*, which is something that Nagle also seems to miss. The fact that the cultural-political quagmire we’ve found ourselves in has been, in a significant part, caused by what I feel I can only describe as high school lunchroom cat-fighting remains mind-boggling to me. No, these two communities were not the *sole* cause of the cultural and political unrest we’re experiencing now, not by a long shot. But I feel like they acted as very compelling vectors through which politics was being piloted through culture (the respective sub-communites in question being the loudest and most narcissistic, etc.) They both largely consisted of young people with a lot of fervor, bitterness and self-righteousness that was ripe for being harvested and appropriated by other people with much more sinister agendas. And in the age of social media, where it’s easier than ever to make everything into a sensational, feather-ruffling hottake clapback spillthetea snatchmywig rustlethejimmies tabloid headline-ass opinion, I don’t think it’s a coincidence that someone like Milo Yiannopoous rises to stardom at this time. If you really look at his performative tactics as a provocateur, he’s essentially just British Perez Hilton. Ben Shapiro is just Jewish Perez Hilton, etc. It’s behavior that revels in being a catty, gossipy, hypocritical, attention-whoring, rage-baiting, shit-stirring bitch and doesn’t seek to do anything else (i.e. transgression for its own sake, *trolling*), just with a “p0L i Ti Cks” flavor to it, which gives an undeserved assumption that it’s something way smarter than it actually is. This is also why it’s become so destructive and dangerous and has been appropriated by actually heinous political groups (i.e. Neo Nazis, MGTOW, etc.) that these same shit-stirring people seem unwilling to square with and take responsibility for. Both sides have fallen in the trap of such shamelessly and relentlessly sensationalist behavior online, which Nagle does take care to point out. It’s just that Milo and other people like him were so much more effective and, dare I say, lovable because they weren’t afraid to don the “devil-may-care” soothsaying Sigma Male character. They were anti-prudishness, anti-authoritarian (in theory), and anti-censorship. They were *cool* and *down*. They happened to be speaking in the right place, at the right time, to a large enough group of people who felt represented and understood by the things they were saying, no matter how shallow and flimsy really they were. They had all of the show and makings of anarchists, but none of the actual progressive ideas to back it up. They’re people who are, in reality, out for their own vanity above everything else, and are willing to do some of the most undignified and unfathomably hypocritical things to keep the spotlight on them and their pockets full (see Ben Shapiro’s new collab with rapper Tom MacDonald, if you can stomach it) and people keep falling for their tricks *every single time.* The problem seems to stem from the fact that we struggle to see the real problems underneath all this garish and stupid white noise (not really a revelation, I know) Churning the hate-machine meanings churning the engagement-machine means churning the profit-machine, and many people are unwittingly and mercilessly caught in its gears, and the people who are the most vulnerable to being ground up are the people who feel a deep sense of alienation that was not taken seriously at the time. Obviously, this is where incels come in, and since they seem to occupy a good portion of Nagle’s subject matter, I think they are at least worth mentioning, even though I doubt I’ll be saying anything revelatory about them either at this point. Nagle wrote this book before Contrapoints released her video “Incels”, before “Breadtube” even really existed at all, so the earnest dissection of the problems of young white cishet men was not a conversation that even felt like something that was even possible, let alone worth doing. Nagle admittedly wraps up the book fairly hastily, and never really talks about any one subject in depth, but I don’t think this was really her intention. This book felt like her trying to capture lighting in a bottle, and the lightning it continuously escaping. But one thing I will say that she does fairly well is explicitly tracing the origins of the vile “rhetoric” and transgressive tactics of what became the alt-Right to online incel communities, /b included. Despite the fact that she is far from sympathetic towards them, she at least astutely notices that the most misogynistic and violent actions and speech were mostly coming from twerpy, “loser” boys and men who inhabited these certain spaces. She was certainly aware that this was a certain kind of man who was so sociopathically afflicted but did little beyond that to deepen an understanding of why this was happening. Since Contrapoints has already done such an excellent job at explaining the psychological and spiritual peril incel men inhabit, and one that I definitely could never touch, I won’t attempt to do so here. But I will say, since I want to close out this thought essay with at least an attempt at some pithy conclusion, that the problem of incels has obviously not gone away, and if anything has further forced its way into the consciousness of the greater culture. The question is no longer *who* are incels, but *why* are incels, and how can we give these alienated and disillusioned men a better answer to their existential ills than what Human Biohazard Waste like Andrew Tate and Co. are giving them? Obviously, not all of these men actually want to “do better”, and would much rather stay wallowing in their own self-pity and hatred because they won’t be convinced that there’s anything else worth doing. Some men, like Elliot Rodger, are truly beyond help, and it’s a sad and frightening reality to face. But I would argue that there are far more men than not who do actually want a “good answer” and are willing to do the work to attain it. But it also requires that people on the other side, the people who don’t know what it’s like to feel the way they do, or inhabit the social position that they do, to see past their insecure superiority posturing, their petulance and reactionary shock-tactics, and their absurd emotional constipation, and to challenge them to explain themselves in earnest. To meet them eye to eye without fear or castigation, to take their minds and experiences seriously, while still refusing to sympathize with or permit their bad behavior. To show them they deserve better for *themselves* along with everyone else. These men also need figures of hope who are people like them. Someone who was once in their position and found their way to a better spiritual life through honest self-reflection and difficult emotional re-wiring, and is willing to speak about the darkness that they once inhabited in a frank and non-apologetic way, while also still condemning it for the poison that it is. Someone who can give them empathy without enablement. Figures who will not abide by the gender hegemony, and instead have found their own way to a “masculine expression” that feels best to them as a cis-hetero white man. A masculinity that doesn’t need to exclude or be cruel to others or put others underneath it in order to validate itself. A masculinity that divorces itself from “sexual marketplace value” altogether and seeks inner meaning, strength, and motivation, but embraces love and sensuality and deep intimacy within friendship and romance. I do believe these figures are emerging now, but it is, at the moment, a slow and quiet beginning. Incels revel in “filth” because it’s the only thing that feels “actually true” to them, when the “disgust becomes a network”, to use at least one quote. To desire beautiful things is to be pathetic and stupid and delusional, to avoid “The Truth.” I think fascism becomes a very appealing idea when you’re a person who feels deeply undermined for reasons that feel completely intangible. When you feel like you’re not getting something you were supposed to be owed, especially when it seems like it’s because of this inherent invisible defect in yourself that no one seems to care about addressing, or outright claims it as a fabrication. Incels often blame women for all their problems because their emotional and social conditioning has left them so deeply stunted and unable to think critically about the ideas they have acquired about themselves. They can’t see the hegemonic structure around them, crystallizing their horrible ideas about themselves and the world around them, as the real source of their misery, because frankly, the promises that hegemonic masculinity makes to all cishet straight men are often too intoxicating to resist, especially if the men in question already feel so undesirable. When the hatred you feel towards yourself is so penetrating and extreme, it feels like the only rational and “just” way to fix these feelings is to be rewarded with the opposite, to an absurdly cartoonish degree. “I’ve suffered so much, and no one believes in my suffering, that I deserve a government-mandated GF harem of exclusively beautiful supermodel e-girl sex-worker-bots who will eagerly attend to my every sexual whim and remain exclusively monogamous to me and fawn over me and my every thought and feeling without me having to reciprocate any emotional care in return AND I am compensated with massive piles of cash for no reason other than the fact that I am A Genius, which I get to spend on really expensive cars and blockchain investments and other extremely frivolous bullshit that Andrew Tate told me I should do to be a True Sigma.” I’m sure just reading that sentence probably made your eyes hurt, but it’s, unfortunately, the nonsense that many of these men fling around at each other in these social spaces. Obviously, they don’t *really* believe this could possibly happen, nor do they really *want* it to happen, but it’s just the act itself of admitting these ridiculous thoughts that are relieving in some way. It’s an extremely clumsy and childish attempt at correcting for the very real and painful self-hatred they feel. The desire for fascism comes from a misguided belief that there was once a better time “before” that we must return to restore the order of things to be in their favor, what they *believe* was in their favor. Fascism is a desire for exclusivity, for the fantasy of a “high intellectual culture” that is “untainted and pure”, an “objectively superior” set of morals and principles that will make everything right in the world and exactly the way they want it to be. The irony of this longing for a fascistic order is that fascism necessarily dissolves the individual into a collective consciousness. All people of that “superior race” move and speak as one, and that is what gives them their power. Fascism believes in superiority and exclusivity and militant censorship of ideas outside of its belief system, but it does not believe in the individual, and that is actually a fundamentally antithetical belief to the American way of life. When these misguided and angry men are longing for “fascism” what they’re really longing for is a highly solipsistic power fantasy. One that is actually highly apolitical, where they don’t actually care to gesture at any “group morality” in the first place, they just want a life where they can act on every impulse they feel without consequences. To disregard all social proprieties and shirk any social or emotional responsibility in favor of their own self-serving hedonistic desires. They want all of the perks of a position of high financial or social power but none of the responsibility. They want to exercise cruel superiority over anyone they see fit. They want to bludgeon anyone they don’t like, even over the most petty reasons, either intellectually or even physically. They want to be worshipped as a Supreme Genius who cannot be touched. They want to make everyone else feel painfully, worthlessly small because this is the only way they feel their own pain and humiliation and alienation can properly be atoned for. “Pull a Patrick Bateman”, if you will. I don’t really have a “punch-line” to any of this, I just wanted to pour out all of the thoughts that were in my head before I would be too late to the conversation. I hope this was entertaining/meaningful/useful for anyone to read. I hope I maybe said something intelligent that can transcend my meager corporeal form. I hope I will be able to make F u Ck i e Ng t R a i N on time tomorrow morning. Anyway, I think I’ve said plenty. Lifetime Peace and catch you flimflams in the upcoming Book Report. Slán agus beannacht leat. P.S. It’s also just an amusing little fact that these flagship “incel movies and books” (Fight Club and American Psycho) are actually subtle explorations of queer masculinity both written by openly gay men. Again, no punch-line, just food for thought. Have a nice night everyone ~

Just Connor

i know i’m late but still wanted to give my thoughts. absolutely love to see critique of new atheism, and the sort of thinking surrounding it. for me that’s where i gross out at my old politics. i use to be so into that space and now my head hurts from the cringe. richard dawkins talking about the elevatorgate also made me cringe so hard. the ending chapters were definitely my favorite part of the book, and she did really great at slamming the manosphere.

annie liz

Well gang, this sure was grueling. But I’m glad we did it. Like genuinely. It’s really difficult to gracefully examine spiky books with good concepts in them, and it's even MORE difficult to find a group of people who collectively decide to enter that examination process in good faith every week. But this group does. That’s really cool. My final observations are bleary and crusty-eyed, but nonetheless worth my thought and examination. Brief note: my eyebrows were doing a broadway-level tap number with every new paragraph throughout Chapter 6; I thought I had an idea of the pop culture definition of the Manosphere, but good GOD was this worse. I wasn’t expecting Nagle’s final analysis of the modern right/left internet players to feel so AGED. Like yes, we all know things are different and arguably worse now than in 2017, but it’s wild to really see all the examples Nagle pulls while thinking about so many of the biggest manosphere/dirty left names right now and not a single one of them were remotely on the radar back when she was writing this. Connectedly, I got caught into thinking about the platforms of the biggest cultural-political arguers. Breadtube. Twitch debate bros. TikTok (bleagh). While there is a new frontier of cultural warfare, I don’t think Nagle could have predicted how much the mediums would change it. I believe the death of forums in internet-pop culture as a place to gather, ask, and debate was an objective step down for community creation/development. As awful as it was that there were specific spaces for men on the internet to congregate under vile and vicious umbrellas of hatred, I think having those spaces just kinda wander aimlessly on twitter and tiktok and youtube comments is kinda... worse? There’s also an element of *time erasure* in the migration of forum-based communities brought to the Big Mainstream Platforms. I would be interested to see if there’s a generational (in experience-with-the-historical-internet terms, not pure age) divide of the types of people that deliver harassment campaigns to folks on the internet. I saw an interview with Laura Bailey the other day talking about the harassment she and her family received for her playing Ashley in TLOU2, a relatively newer franchise in the modern internet day. I got emotional watching her try not to cry as she recalled people threatening her, threatening her son. But, I feel like that has slightly faded; the majority of fans were overjoyed to see her cameo in the HBO show. On the other hand, Daisy Ridley still receives insane amounts of hatred from Star Wars fans for existing, and Kelly Marie Tran disappeared from social media completely from the vintage cocktail of star wars fans, women, and racism. Classic, old school Star Wars fans. As it stands, twitter/tiktok/youtube/twitch are always in the business of right now, hating on a person right now, talking about the event right now, moving to the next thing that’s right Now, fuck you’re too late look what’s happening NOW (Neil Postman is breaking down my door). But Nagle describes hatred from groups of people that lasted for months, terrifying victims with mail and emails and doxxing for extended periods of time. Are the people invested in those campaigns adjusted to the now-ness of the modern day? Or are they primarily veterans of forum-based campaigning? I know these forums still EXIST and are used, but they're no longer the only source or the easiest source. Bleary thoughts. Time shenanigans. Anyways I want a source list !! GOD I want a source list. The amount of times Nagle gives a name and a quote with NOTHING else drives me absolutely up the wall. This person wrote this thing, but from where?? When?? Say more! I am begging you to say more! Chapter 7 was a modge podge collection that felt bad and sad and made me feel bad and sad. I’ve been very grateful for being alive these days. I am lucky and I am safe, I am alive and I want to embrace the reasons for being so, and those things are all worth my gratitude and musing and euphoria. The posts from so many of those incel/manosphere/alt-right/alt-light users were so deeply depressed and hopeless that I just wanted to cry. As miserable and horrible and evil some of those cesspools of internet sludge are, I can't help but feel my soul lurch just a bit for the lost folks within them. Their vision of community and shared value is so warped and twisted that they truly feel like /b/ is all they’ve got. /Redpilled has to be the answer for feeling so lost and unloved and unconnected to the world and the people within it. Sending rape threats to a woman on the internet might be something, as long as you’re doing it with everyone else. I feel sick. Kill the Internet, I guess?

halley

I sat down with a coffee to read this at a gaming cafe because I was early (I work with children in a separate part of the building) but I was finding it hard to concentrate because the only other guy in the whole place sat at the table next to mine drinking a beer at 10am and proceeded to YELL on his phone for a solid fifteen minutes. kinda just felt like that’s how this was meant to be read I wanted to recommend this to my dad but ch 4/5 makes me hesitate. I find his political beliefs interesting to try to understand because they're quite different from my own, and most importantly, he's open to having conversations and listening to what I have to say. he respects my opinions and that I'm willing to hear him out and engage rather than hurling insults and shutting him down (like some other family members do). he seems genuinely curious about the 'other side' that he's not hearing from his suburban-white-conservative bubble of friends and media. he doesn't see many people 'like me' with nuanced/thoughtful takes in the media portrayals of the left, he mostly hears the few loud and annoying friends of my mom he already doesn't like and the examples of hypocrisy he hears about on the media. he's more the traditionally-conservative christian-values type raised in a super small town who described himself as apolitical as I was growing up. he seemed to think trump was an asshole who said some stupid and horrible shit but liked his 'say it like it is' anti-PC approach in opposition to liberal hypocrisy. I think he voted for trump (at least the first time?) and when I told my husband he immediately lost any respect for him. me, I'm more conflicted... I guess I make a lot of excuses for him because I believe he's a good person in his morality and how he treats people. (I'm remembering some quote about republicans being nicer to people they know and democrats being nicer to people they don't know..) I do appreciate learning about the divisions and opposing approaches within the trump-supporting right and especially this influence and spillover from online alt-right cultures because I'm trying to understand how one can be an ok person and vote for trump... but I guess it goes both ways. I remember a conversation with my dad when he was complaining about biden and liberals and I was like yes, I agree, but for different reasons/drawing different conclusions; this myth of one or the other/the lesser of 2 evils perpetuating this trap of a two-party system seems to me to be a major force driving this deep polarization. something I feel strongly about is that everyone is at different phases of learning in different areas all the time, and we need patience and the ability to be wrong to grow and support each other; "grace", as samson the ladle has said elsewhere. I think what makes one a good person is simply perpetually wanting and trying to be a good person. -- the claims of manosphere types that 'women prefer_' sounds so absurd to my lived experience and experience of the diversity of women I know that I truly wonder how these beliefs of peoples as monoliths develop. responses like not all men, not all feminists, not all (insert race here) feel too obvious to me to warrant a debate, and maybe even denigrates the level of the debate itself? I know that stereotyping serves a necessary neurological function to compartmentalize an abundance of unnecessary input so I'm turning back to Postman- maybe we're completely overwhelmed by information overload from our unprecedented global connectivity and having processing issues that are blocking our ability to empathize. our media bubbles make typecasting the other too easy, and the profit-incentivized design of internet spaces serves to inflate divisions and heighten inflammatory outliers and disinformation. -- I was really intrigued by the notion of chan culture violently rejecting displays of female vanity for being the defining feature of mainstream social media and online culture- of "feminized networks" such as facebook and instagram based around personal identity and photographs. the focus on personal identity stuck out to me as parallel with the individualistic identity politics of the tumblr discourse- it seems like an emphasis on identity and appearance is being equated with a feminized culture, which is so interesting because in the spirit of the contradictory nature of the manosphere I'm seeing a lot of insecurity about appearances behind masks of anonymity- crying about being disadvantaged because of their own ugliness as if it's something external and fixed and not inextricable from personality? like the commentor who replied "that dude was fairly good looking. he must have been the beta to end all betas if he never got laid"... to the guy who went on a hate-filled shooting rampage!? umm who gives a flying fuck what someone with that kind of mindset looks like? I think of gender broadly as more of a yin and yang dynamic than boys vs girls; society (individuals too) needs a healthy balance, it's not a fucking battle royale of the sexes. i'm thinking back on a thread from a while ago talking with saba about gendered language being more about distinguishing and categorizing opposites. but I dunno maybe I just spend too much time looking at plants and contemplating the nature of things -- thoughts from the margins -- red pill is just the right's version of woke the concept of friend-zoning seems like it could be some kind of manosphere-light or trickle-down effect, I just really hate the whole idea and implications it carries self-perpetuating incel logic- the 'nice guy' delusion- bUt iMaNiCegUy found it interesting to read about proud boys before the whole jan 6 ordeal, I def hadn't heard about them until then it seems like behind a lot of hugely influential men with horrendous ideas there's a backstory of them being neglected and abusive or financially supported/dependent on women and not accepting the consequences of their bad deeds. or maybe it's just coincidence "it was the utterly empty and fraudulent ideas of countercultural transgression that created the void into which anything can now flow as long as it is contemptuous of mainstream values and tastes... when we've reached a point where the idea of being edgy/countercultural/transgressive can place fascists in a position of moral superiority to regular people, we may seriously want to rethink the value of these stale and outworn countercultural ideals." -I think this is basically her thesis -- the next book I'm trying to read is The Dawn of Everything – a new history of humanity by David Graeber/David Wengrow. it seems like the opposite of this one because it's 24 hours long and very coherent and well researched and I've heard it referred to by quite a few thinkers I respect. I've listened to the first 5 hours so far and I'm very intrigued; it starts by questioning the premises of the question of human inequality and seems to be proposing a different question based on freedom and euro-centric historical myth-busting. I'd love to know if anyone else has read or is reading it and what you think? big thanks to you all for helping me parse Nagle's voice through her 'impartial' filter and confusing wording and haphazard references, there's so many brilliant comments I want to highlight and just say !!!this!!! but I have limited energies to give a proper response so I'm just clicking the little heart. imagine it as a big heart as intended. spring is coming, the world is beautiful and becoming, I hope you all find ways to kill the internet and bask in beauty