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Dear Patrons, I am re-releasing the Trilingual Story of Passover in a second edition, available in full to Maecēnātiānī Tier Patrons to be released over several weeks, including the addition of the Latin Ecclesiastical Pronunciation and four variants of Lucian Pronunciation: Romaic, Pompeian, Samosatene, and Antiochene.

The stand-alone audiobook is available on my audiobook store: https://luke-ranieri.myshopify.com/collections/frontpage/products/passover-exodus-11-12-english-latin-greek-trilingual-audiobook-text

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Jason Baker

This is wonderful, Luke. Thanks for doing this! 💕

Jeff Rensch

Love this appearing at this time

Jason Baker

John too? Nice! John and Romans are my favorite books so I will be looking forward to that for sure!

Luke Amadeus Ranieri

Yes! This will be the same audiobook that is currently available on the audiobooks store, but with four additional recitations: one in Ecclesiastical Latin and three variants of Lucian Pronunciation (the same scheme for the Passover audiobook).

Luke Amadeus Ranieri

I’m delighted! More to come. I think all the recordings will be available by Passover as it appears on the calendar this year.

April

Thank you for doing this. Just so I understand, which version of the Septuagint are you reading from? Sweets? Or Rahlfs? I'd like to read along.

Francisca Parva

Salve Luci! Just wondering why you chose the Greek text you're using. I've just started watching the video with Chris Davis and half my Greek text is missing (as it is on this first audio file!) I know you addressed this in the video, but I didn't really understand why you chose the 'short' version. My Septuaginta is the Alfred Rahifs one (edition Robert Hanhart) and so far it tallies with the English version in the video. I can't say more as I've no knowledge at all of all these different versions - it just seems weird that you wouldn't use the Greek version which matches the English you're using. Am I missing something here?

Luke Amadeus Ranieri

Hi Francisca! I’m not a Biblical scholar, so I’ve taken the recommendations of others on this. The logic is that the Greek text from Tyndall which I used so closer to the “authentic” original. According to this idea, the Latin and subsequent translations as in the English either drew from embellished texts or attempted to add clarity.